rest.

It is an easy thing to tell a lie, but it is difficult to support the
lie after it is told. The writer of the book of Matthew should have told
us who the saints were that came to life again, and went into the city,
and what became of them afterwards, and who it was that saw them; for he
is not hardy enough to say that he saw them himself;--whether they came
out naked, and all in natural buff, he-saints and she-saints, or whether
they came full dressed, and where they got their dresses; whether they
went to their former habitations, and reclaimed their wives, their
husbands, and their property, and how they were received; whether they
entered ejectments for the recovery of their possessions, or brought
actions of crim. con. against the rival interlopers; whether they
remained on earth, and followed their former occupation of preaching or
working; or whether they died again, or went back to their graves alive,
and buried themselves.

Strange indeed, that an army of saints should retum to life, and nobody
know who they were, nor who it was that saw them, and that not a word
more should be said upon the subject, nor these saints have any thing
to tell us! Had it been the prophets who (as we are told) had formerly
prophesied of these things, they must have had a great deal to say.
They could have told us everything, and we should have had posthumous
prophecies, with notes and commentaries upon the first, a little better
at least than we have now. Had it been Moses, and Aaron, and Joshua, and
Samuel, and David, not an unconverted Jew had remained in all Jerusalem.
Had it been John the Baptist, and the saints of the times then present,
everybody would have known them, and they would have out-preached and
out-famed all the other apostles. But, instead of this, these saints are
made to pop up, like Jonah's gourd in the night, for no purpose at all
but to wither in the morning.--Thus much for this part of the story.

The tale of the resurrection follows that of the crucifixion; and in
this as well as in that, the writers, whoever they were, disagree so
much as to make it evident that none of them were there.

The book of Matthew states, that when Christ was put in the sepulchre
the Jews applied to Pilate for a watch or a guard to be placed over the
septilchre, to prevent the body being stolen by the disciples; and that
in consequence of this request the sepulchre was made sure, sealing the
stone that covered the mouth,