ise that which men ordinarily admire;
and as I am conscious that my heart will desire nothing but what it can
esteem, my cares will not be greater or more numerous than my wants and
wishes.'
"I thereupon pictured to myself in anticipation a course of life
peaceful and retired. I fancied a retreat embosomed in a wood, with a
limpid stream of running water bounding my garden; a library,
comprising the most select works; a limited circle of friends, virtuous
and intellectual; a table neatly served, but frugal and temperate. To
all these agremens I added a literary correspondence with a friend
whose residence should be in Paris, who should give me occasional
information upon public affairs, less for the gratification of my
curiosity, than to afford a kind of relaxation by hearing of and
lamenting the busy follies of men. 'Shall not I be happy?' added I;
'will not my utmost wishes be thus gratified?' This project flattered
my inclinations extremely. But after all the details of this most
admirable and prudent plan, I felt that my heart still yearned for
something; and that in order to leave nothing to desire in this most
enchanting retirement, one ought to be able to share it with Manon.
"However, Tiberge continuing to pay me frequent visits in order to
strengthen me in the purpose with which he had inspired me, I took an
opportunity of opening the subject to my father. He declared that his
intention ever was to leave his children free to choose a profession,
and that in whatever manner I should dispose of myself, all he wished
to reserve was the right of aiding me with his counsel. On this
occasion he gave me some of the wisest, which tended less to divert me
from my project, than to convince me of my good father's sound judgment
and discretion.
"The recommencement of the scholastic year being at hand, Tiberge and I
agreed to enter ourselves together at St. Sulpice, he to pursue his
theological studies, and I to begin mine. His merits, which were not
unknown to the bishop of the diocese, procured him the promise of a
living from that prelate before our departure.
"My father, thinking me quite cured of my passion, made no objection to
my taking final leave. We arrived at Paris. The Cross of Malta gave
place to the ecclesiastical habit, and the designation of the Abbe de
Grieux was substituted for that of chevalier. I applied so diligently
to study, that in a few months I had made extraordinary progress. I
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