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ortance, that these years might be called the industrious sixth-form period of the German people. Eagerly did they learn, and everywhere did active spontaneous labour take the place of the old mechanism. Philanthropically did the learned strive to create educational establishments for every class of the people, and to invent new methods of instruction by which the greatest results could be obtained from those who had least powers of learning. To instruct, to educate, and to raise people from a state of ignorance, was the general desire; not that this was useful to the nation in general, for the lower classes could not enter into the exalted feelings which gave to the literary such enjoyment and elevation of mind. It is true they themselves felt an inward dissatisfaction. The facts of life which surrounded them were often in cutting contrast to their ideal requirements. When the peasant worked like a beast of burden, and the soldier ran the gauntlet before their windows, nothing seemed to remain to them but to shut themselves up in their studies, and to occupy their eyes and mind with times in which they were not wounded by such barbarities. For it had not yet been tried, what the union of men of similar views in a great association would accomplish, in bringing about changes in the State and every sphere of practical interest. Thus, with all their philanthropy, there arose a quiet despondency even among the best. They had more soundness and strength of mind than their fathers, the source of their morality was purer, and they were more conscientious. But they were still private men. Interest in their State, in the highest affairs of their nation, had not yet been developed. They had learnt to perform their duties as men in a noble spirit, and they contrasted, sometimes hypercritically, the natural rights of men in a State with the condition under which they lived. They had become honourable and strictly moral men, and endeavoured to cast off everything mean with an anxiety which is really touching; but they were deficient in the power which is developed by the co-operation of men of like views, under the influence of great practical questions. The noblest of them were in danger, when they could not withdraw into themselves, of becoming victims rather than heroes, in the political and social struggle. This quality was very striking in the construction of their poetry. Almost all the characters which the greatest poets
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