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er own Husband_. And though I cannot but esteem a single life and holy Caelibate (which was consecrated by the holy _Jesus_ in his proper person) to be an excellent Virtue; yet since every one hath not that gift of continence which our Saviour had, and God hath instituted Matrimony as an Ordinance, and the holy _Jesus_ hallowed it and made it honourable with the expence of the first Miracle (we read) he ever performed on Earth, and made it more sublimate by making it a Representation of the Union betwixt Him and his Spouse the Church; it is a thing highly commendable in it self, and to be made use of as a great Preservative against inordinacies in our Affections and unruly Passions: And a Learned Author puts it in the Catalogue of such _Arts_ [41]_without which a man cannot live well and {32} happily_; and says, "That although to live a single life is not totally repugnant to Humane Nature, yet it is repugnant to the Nature of most Men; Because a single life and caelibate are onely fitted for the most excellent Minds, and such as are refined from the dross of impure concupiscence." And another Author brings in _Romulus_ speaking to his neighbouring Nations, [42]_That they would not grudge to mix themselves together in a joynt Allyance and Consanguinity_. And though the _Roman_ State seemed to countenance a single life, because they afforded Dignities to certain Vestal Virgins, yet the number of those Vestals was but small; and then the Dignities and Priviledges which they had were no other but that they were made equal in State to married Wives; they were preferred before all that lived unmarried, but not before married persons. But whilest I am speaking of this Order of Vestal Nuns, I cannot but endeavour to excite in you an abhorrency of those destructive Nunneries into which the Papists cast their Virgins in their {33} infancy, and before they come to maturity of years, or are (which they can never be) able to judge of the strength of their own continency. Into what Stews have these Nunneries been frequently converted, by reason of restraining those from the sacred Ligament of Marriage who have not so absolute a command over themselves as to abstain from unlawful carnality? How is that sacred Fire, which among the _Romans_ of old was preserved by their Vestal Virgins, by these changed into _Flames of Lust_, which all their _Holy-water_ will never allay or extinguish? Oh! that these sottish abusers of the Holy Ordinan
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