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ing the head of our Saint was buried for safety in a secret place. This time, however, the holy Religious died without divulging his secret, and all subsequent searches to find the relics have proved unavailing. [Illustration: _Photo. Alinari_. ST. BONAVENTURE. _Church of St. Maria degli Angeli, Dintorni (Tiberio d Assisi)_] {115} CHAPTER XV. CANONIZATION. From all that has hitherto been said it is evident that Bonaventure was eminent amongst his contemporaries. He excelled in holiness and learning. His greatness was religious. The service of God, the sanctification of his soul and the welfare of the Church were the sole ends to which his life was devoted. He achieved them with remarkable success. His contemporaries perceived it and they regarded him as a saint. A saint is a man whose life is virtuous in a heroic degree--whose spiritual excellence is indisputable. Such excellence is worthy of recognition, and the Catholic Church, with its true appreciation of what is right, has adopted suitable means of expressing it. These are embodied in the process of canonization. In the early ages of the Church there was no special form of canonization. It appears to have consisted in the unanimous belief of the Faithful--at first merely tolerated, but in time positively approved of by ecclesiastical authority. In the eighth century we come across the liturgical ceremony of solemnly enrolling the Saint amongst the number of the Blessed in Heaven. This is not the place to discuss the dogmatic significance of such procedure. Suffice it to say, {116} it would be rash to imagine that the Church could err in so important and truly religious a matter. Although the holiness of the Saints was recognized by their contemporaries, and continued to be the object of devout veneration by succeeding generations, still the Church's authentic recognition of it has sometimes been postponed for long centuries. The Church moves slowly in such matters. She is guided by the attitude of the Faithful. If these, through successive generations, maintain a traditional cultus of the Servant of God and eventually demand his canonization, the process is usually entered upon. The utmost caution is observed in the procedure. A most careful study is made of the life of the individual. The heroic nature of his virtues, the constant devotion of the Faithful towards him, the miracles attributed to him must be judicially proven. All evidence i
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