FREE BOOKS

Author's List




PREV.   NEXT  
|<   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46  
47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   >>   >|  
ing-place--a bleak spot very much swept by the wind. From there we marched to Tuna, and thence to Dochen, with Chumalari on our right, showing us a new view of himself as we rounded each spur that jutted out into the plain. We passed many herds of the Kiang or wild ass, some of us galloping after them in an attempt to get a close view; but they are fleet and wary, and evaded us altogether. The simple peasant of that part of Tibet has been known to allude to the Kiang as the 'children of Chumalari,' and thus to explain their sanctity, for Chumalari himself is a sacred mountain. Whether belief in this origin of the Kiang is orthodox, or merely a local superstition, I do not know. Hereabouts we passed the 'hot springs,' where still lay what was left of the corpses of many Tibetans who had fallen in the fight that had occurred there some months before. We had, I am told, once actually buried these corpses when we found that the enemy were making no effort in that direction; but the Tibetans, holding curious theories on the subject, had again unearthed them. The principle that apparently governs Tibetan obsequies is the desirability of making a corpse fulfil its natural function as food for animals. Hence exposure of corpses as food for wolves or vultures causes them no pang. They even, it is said, so far elaborate the above principle as to regard a corpse as specially honoured when given as food to the domestic pig, the origin of this development of the principle being of course really utilitarian; for the high-placed Tibetan, since in his life he 'feeds high and lives soft,' must of necessity in his death be specially nutritious. Lama-fed pork is--so they say--regarded as the greatest of delicacies. Leaving Dochen and the lake, on the bank of which it lies, we turned up a valley to our left, and emerged at Kalatso, the name given to the post which adjoins the lake of the same name. From here we marched along the Kalatso plain to Menza. The next day was to bring us into Kangma. My commanding officer was with the first column, and had given me orders to ride on early on alternate days to meet him at the camp ahead of me before he left the latter. His hour for leaving each such camp would be 9 A.M., by which hour I had to arrive there. I had to bring a sergeant with me on each occasion. It was fifteen miles from Menza to Kangma. The road was rather rough, so they said, but one could cover the distance in two hours and a
PREV.   NEXT  
|<   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46  
47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   >>   >|  



Top keywords:

corpses

 

principle

 

Chumalari

 

specially

 
making
 

origin

 

corpse

 

Tibetan

 

Kalatso

 

Tibetans


Kangma

 

passed

 

marched

 
Dochen
 
utilitarian
 
nutritious
 

necessity

 

regard

 

elaborate

 

distance


honoured

 

development

 

domestic

 
leaving
 

adjoins

 

orders

 
commanding
 
officer
 

column

 
emerged

delicacies
 

alternate

 
greatest
 

regarded

 
occasion
 

sergeant

 

turned

 
valley
 

Leaving

 

arrive


fifteen

 
direction
 

peasant

 

simple

 
altogether
 

evaded

 

mountain

 

sacred

 
Whether
 

belief