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ahn, Vefela's father, was called the Manor-House Farmer. He was not a native of the village, but had moved there from Baisingen, which is five miles away. Baisingen is one of those fertile villages called "straw shires," and the Baisingers were nicknamed "straw-boots," from their custom of strewing the streets of the village with straw. The German peasantry are not difficult to please in point of cleanliness; and such a device suits their tastes for two reasons: it saves street-sweeping and helps to make manure for the numerous fields of such rich folk as the Baisingers. The Manor-House Farmer lived in the village thirty years; but he never had a dispute without hearing himself reviled as the Baisingen straw-boots, and his wife as the Baisingen cripple. Mrs. Zahn had a fine figure and a good carriage; but her left leg was a little short and made her limp in walking. This defect was a chief cause of her unusual wealth. Her father, whose name was Staufer, once said publicly at the inn that the short leg shouldn't hurt his daughter, because he would put a peck of crown-thalers under it as her wedding-portion, and see if that wouldn't make it straight. He kept his word; for when his daughter married Zahn he filled a peck-measure with as many dollars as would go into it, stroked it as if it had been wheat, and said, "There! what's in it is yours." To keep up the joke, his daughter was told to set her foot upon it, and the peck of silver flourished on the wedding-table as one of the dishes. With this money Zahn bought the manorial estate of the counts of Schleitheim, and built the fine house from which he took his nickname. Of nine children born to him, five lived,--three sons and two daughters. The youngest child was Vefela. She was so pretty and of such delicate frame that they used to call her, half in scorn and half in earnest, "the lady." Partly from pity and partly from malice, every one said in speaking of her that she was "marked," for she had inherited the short leg of her mother. This expression has an evil meaning: it is applied to humpbacks, to one-eyed and lame persons, as if to insinuate that God had marked them as dangerous and evil-disposed. Being too frequently treated with scorn and suspicion, these unfortunates are often bitter, crabbed, and deceitful: the prejudice against them provokes the very consequences afterward alleged in proof of its truth. It was not that Vefela did harm to any one: she was k
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