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responsibilities put upon you by the emperor and people. May God assist us! Students the world over are now recalling dubiously the fateful French States-General of 1789. FROM THOSE WHO LIVE IN DARKNESS. A Pathetic Picture of the Sadness of Being Blind, Drawn for Us by One Who Has Never Seen. Helen Keller, the marvelous deaf and blind girl, whose life would be pathetic, were it not so great a triumph over the limitations of silence and darkness, keeps close to her fellows through the sense of touch. One would think that, knowing others to have so much which she can never have, her outlook would be sorrowful. But she is no pessimist. We who can see are more depressed by our apparent inability to solve the mysteries of a future life, or to prevent injustice in this, than is she by the physical helplessness of blindness. That the lot of the blind is sad, she nevertheless admits. A meeting was held in New York a few weeks ago in the interests of the blind. The principal speakers were Joseph H. Choate and Mark Twain. From a sick bed Miss Keller had written a letter, which Mark Twain read to the assembled audience, prefacing it with the statement that it deserved a place among the classics of literature. Her picture of the sadness of being blind was as follows: To know what the blind man needs, you who can see must imagine what it would be not to see, and you can imagine it more vividly if you remember that before your journey's end you may have to go the dark way yourself. Try to realize what blindness means to those whose joyous activity is stricken to inaction. It is to live long, long days--and life is made up of days. It is to live immured, baffled, impotent, all God's world shut out. It is to sit helpless, defrauded, while your spirit strains and tugs at its fetters and your shoulders ache for the burden they are denied, the rightful burden of labor. The seeing man goes about his business confident and self-dependent. He does his share of the work of the world in mine, in quarry, in factory, in counting-room, asking of others no boon save the opportunity to do a man's part and to receive the laborer's guerdon. In an instant accident blinds him. The day is blotted out. Night envelops all the visible world. The feet which once bore him to his task with firm and confident stride stumble and halt and f
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