stincts of heaven, and teaches him to seek
for happiness in those elevated virtues to which wealth invites
him--namely, protection to the lowly, and beneficence to the distressed.

"And this, my brethren, leads me to another view of the vast subject
opened to us by the words of the apostle--'Every man shall bear his own
burden.' The worldly conditions of life are unequal. Why are they
unequal? O my brethren, do you not perceive? Think you that, if it had
been better for our spiritual probation that there should be neither
great nor lowly, rich nor poor, Providence would not so have ordered the
dispensations of the world, and so, by its mysterious but merciful
agencies, have influenced the framework and foundations of society? But
if, from the remotest period of human annals, and in all the numberless
experiments of government which the wit of man has devised, still this
inequality is ever found to exist, may we not suspect that there is
something in the very principles of our nature to which that inequality
is necessary and essential? Ask why this inequality! Why? as well ask
why life is the sphere of duty and the nursery of virtues. For if all
men were equal, if there were no suffering and no ease, no poverty and
no wealth, would you not sweep with one blow the half at least of human
virtues from the world? If there were no penury and no pain, what would
become of fortitude? what of patience? what of resignation? If there
were no greatness and no wealth, what would become of benevolence, of
charity, of the blessed human pity, of temperance in the midst of
luxury, of justice in the exercise of power? Carry the question further;
grant all conditions the same--no reverse, no rise and no fall--nothing
to hope for, nothing to fear--what a moral death you would at once
inflict upon all the energies of the soul, and what a link between the
heart of man and the Providence of God would be snapped asunder! If we
could annihilate evil, we should annihilate hope; and hope, my brethren,
is the avenue to faith. If there be 'a time to weep, and a time to
laugh,' it is that he who mourns may turn to eternity for comfort, and
he who rejoices may bless God for the happy hour. Ah! my brethren, were
it possible to annihilate the inequalities of human life, it would be
the banishment of our worthiest virtues, the torpor of our spiritual
nature, the palsy of our mental faculties. The moral world, like the
world without us, derives its health