=. That is, he will
make that realm whose truths are of transcendent importance the norm, or
standard, by which to interpret the facts of other realms, withholding
interpretations until the facts of any other given realm can be interpreted
in harmony with those primary truths which have been made forever secure by
being scientifically verified.
These requirements would seem so axiomatic as to need no emphasis, and yet,
strange as it may seem, right here is another place where the Church and
the Schools part company. For the Church is according primacy to one realm
of truth, and the Schools to another, making unity of final conclusions out
of the question.
If we are to be possessed by the scientific spirit and proceed with
scientific accuracy, however, we will be compelled, in the terms of our
present study, to accord that primacy to the =spiritual= realm over the
=natural= which its transcendent importance demands. For by as much as
truth about =God= is of more eternal value to sinful man than truth about
His =creation=, and by as much as truth by which we are =saved= is of more
transcendent importance than truth by which we are =informed=, by just that
much will the scientific spirit compel us to interpret every bit of
information that comes to us from the natural realm in harmony with, and in
the light of, the truths of the spiritual realm, for by this method alone
can we maintain the primacy of the spiritual realm over the natural.
This means that the man who is truly scientific will never interpret
discoveries in the natural realm in such a way as to deny or even throw
doubt upon those fundamental truths in the spiritual realm which have been
forever secured by scientific demonstration. In other words, he will not
seek to bring the Bible into harmony with man's interpretation of
scientific facts, but he will seek to bring every scientific discovery into
harmony with the Bible, withholding final conclusions from all discoveries
that will not so harmonize until he has light enough so they will.
We have now reached the point where we can sum up all the requirements
which the really scientific man will meet in order that he may be able to
proceed with scientific accuracy in his researches in the realms of truth.
He will separate the natural and the spiritual realms of truth from each
other. He will investigate natural truth with the intellect and spiritual
truth with faith. He will distinguish truth that can be de
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