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in a tainted and uncertain condition with respect to female virtue. Here, there is that certain and marked line, above which there is no toleration or allowance for any approach to license of manners or conduct, and she who falls below it, will fall far below even the slave. How many will incur this penalty? And permit me to say, that this elevation of the female character is no less important and essential to us, than the moral and intellectual cultivation of the other sex. It would indeed be intolerable, if, when one class of the society is necessarily degraded in this respect, no compensation were made by the superior elevation and purity of the other. Not only essential purity of conduct, but the utmost purity of manners, and I will add, though it may incur the formidable charge of affectation or prudery,--a greater severity of decorum than is required elsewhere, is necessary among us. Always should be strenuously resisted the attempts which have been sometimes made to introduce among us the freedom of foreign European, and especially of continental manners. This freedom, the remotest in the world from that which sometimes springs from simplicity of manners, is calculated and commonly intended to confound the outward distinctions of virtue and vice. It is to prepare the way for licentiousness--to produce this effect--that if those who are clothed with the outward color and garb of vice, may be well received by society, those who are actually guilty may hope to be so too. It may be said, that there is often perfect purity where there is very great freedom of manners. And, I have no doubt, this may be true in particular instances, but it is never true of any _society_ in which this is the general state of manners. What guards can there be to purity, when every thing that _may possibly_ be done innocently, is habitually practiced; when there can be no impropriety which is not vice. And what must be the depth of the depravity when there is a departure from that which they admit as principle. Besides, things which may perhaps be practiced innocently where they are familiar, produce a moral dilaceration in the course of their being introduced where they are new. Let us say, we will not have the manners of South Carolina changed. I have before said that free labor is cheaper than the labor of slaves, and so far as it is so the condition of the free laborer is worse. But I think President Dew has sufficiently shown that
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