shall be disclaimed with all such disciples, as
seditious persons--whose conduct was not only dangerous to the State,
but destructive to the true character of the gospel dispensation.
This being the case, as will appear by the recorded language of the
Bible, to which we have referred you, reader, of what use is it to argue
against it from moral requirements?
They regulate the duties of this and all other lawful relations among
men--but they cannot abolish any relation, ordained or sanctioned of
God, as is slavery.
I would be understood as referring for proof of this summary, to my
first as well as my present essay.
When I first wrote, I did suppose the Scriptures had been examined by
leading men in the opposition, and that prejudice had blinded their
eyes. I am now of a different opinion. What will be the effect of this
discussion, I will not venture to predict, knowing human nature as well
as I do. But men who are capable of exercising candor must see, that it
is not against an institution unknown to the Bible, or declared by its
author to be sinful, that the North is waging war.
Their hostility must be transferred from us to God, who established
slavery by law in that kingdom over which he condescended to preside;
and to Jesus, who recognized it as a relation established in Israel by
his Father, and in the Roman government by men, which he bound his
followers to obey and honor.
In defending the institution as one which has the sanction of our Maker,
I have done what I considered, under the peculiar circumstances of our
common country, to be a Christian duty. I have set down naught in
malice. I have used no sophistry. I have brought to the investigation of
the subject, common sense. I have not relied on powers of argument,
learning, or ingenuity. These would neither put the subject into the
Bible nor take it out. It is a Bible question. I have met it fairly, and
fully, according to the acknowledged principles of the abolitionists. I
have placed before my reader what is in the Bible, to prove that slavery
has the sanction of God, and is not sinful. I have placed before him
what I suppose to be the quintessence of all that can be gleaned from
the Bible to disprove it.
I have made a few plain reflections to aid the understanding of my
reader. What I have written was designed for those who reverence the
Bible as their counsellor--who take it for rules of conduct, and
devotional sentiments.
I now commit it
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