Church Member to lead in one of the prayers, which they do with great
alacrity and with much benefit to all concerned.
As the last worshiper leaves, at close of second Service, the bell is
sounded twice very deliberately, and that is the signal for the opening
of my Communicants' Class. I carefully expound the Church's Shorter
Catechism, and show how its teachings are built upon Holy Scripture,
applying each truth to the conscience and the life. This class is
conducted all the year round; and from it, step by step, our Church
Members are drawn as the Lord opens up their way, the most of them
attending two full years at least before being admitted to the Lord's
Table. This discipline accounts for the fact that so very few of our
baptized converts have ever fallen away--as few in proportion, I verily
believe, as in Churches at home. Meantime, many of the Church members
have been holding a prayer-meeting amongst themselves in the adjoining
School,--a thing started of their own free accord,--in which they invoke
God's blessing on all the work and worship of the day.
Having snatched a brief meal of tea, or a cold dinner cooked on
Saturday, the bell rings within an hour, and our Sabbath School
assembles,--in which the whole inhabitants, young and old, take part,
myself superintending and giving the address, as well as questioning on
the lesson, Mrs. Paton teaching a large class of adult women, and the
Elders and best readers instructing the ordinary classes for about
half-an-hour or so.
About one o'clock the School is closed, and we then start off on our
village tours. An experienced Elder, with several Teachers, takes one
side of the Island this Sabbath, I with another company taking the other
side, and next Sabbath we reverse the order. A short Service is
conducted in the open air, or in Schoolrooms, at every village that can
be reached and on their return they report to me cases of sickness, or
any signs of progress in the work of the Lord. The whole Island is thus
steadily and methodically evangelized.
As the sun is setting I am creeping home from my village tour; and when
darkness begins to approach, the canoe drum is beat at every village,
and the people assemble under the banyan tree for evening village
prayers. The Elder or Teacher presides. Five or six hymns are joyously
sung, and five or six short prayers offered between, and thus the
evening hour passes happily in the fellowship of God. On a calm evening,
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