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s at Wonwondah, and having purchased, in the presence of witnesses, specimens of their idols from the Doctor or Sacred Man of these tribes, I informed my dear friends, Rev. P. Simpson and his excellent lady, of my exploits and possessions. He replied, "There is a black 'doctor' gone round our house just now to see one of his people who is washing here to-day. Let us go and test them, whether they know these objects." Carrying them in his hand, we went to them. The woman instantly on perceiving them dropped what she was washing, and turned away in instinctive terror. Mr. Simpson asked, "Have you ever before seen stones like these?" The wily "doctor" replied, "Plenty on the plains, where I kick them out of my way." Taking others out of my pocket, I said, "These make people sick and well, don't they?" His rage overcame his duplicity, and he exclaimed, "What black fellow give you these? If I know him I do for him!" The woman, looking the picture of terror, and pointing to one of the objects, cried, "That fellow no good! he kill men. No good, no good! Me too much afraid." Then, looking at me, she said, pointing with her finger, "That fellow savvy (knows) too much! No white man see them. He no good." There was more in this scene and in all its surroundings, than in many arguments; and Mr. Simpson thoroughly believed that these were objects of idolatrous worship. And now let me relate the story of my visit to Nora, the converted Aboriginal referred to above. Accompanied by Robert Hood, Esq., J. P., Victoria, I found my way to the encampment near Hexham. She did not know of our coming, nor see us till we stood at the door of her hut. She was clean and tidily dressed, as were also her dear little children, and appeared glad to see us. She had just been reading the _Presbyterian Messenger_, and the Bible was lying at her elbow. I said, "Do you read the _Messenger_?" She replied, "Yes; I like to know what is going on in the Church." We found her to be a sensible and humble Christian woman, conversing intelligently about religion and serving God devotedly. Next Sabbath she brought her husband, her children, and six blacks to church, all decently dressed, and they all listened most attentively. At our first meeting I said, "Nora, they tell me you are a Christian. I want to ask you a few questions about the blacks; and I hope that as a Christian you will speak the truth." Rather hurt at my language, she rais
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