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above the acquiescence of use, they never know the cloying of fruition or suffer the barbarian conquest of indifference. Their soul is unaffected by material circumstance or misfortune, and illuminates their lives as often as in the silent hour of meditation they concentrate their thoughts upon its grace. The cup of earthly love, even the noblest, is often dipped in Pyriphlegethon, and the draught it offers scathes the palate until its finest sensibility is for ever dulled. Those who have quaffed this liquid fire can no longer understand his mood who leaves the roses and the wine to toil through deserts in search of limpid water. They think him madly ungrateful for God's good gifts, a fool abandoning joy proved and present for a shadow far and incomprehensible. But they who have not denied themselves are no longer fit judges of him who has renounced. They cannot know that by this renunciation the senses are thrice refined, and receive as a vital influence the stellar beam which falls chill and ineffectual upon a grosser frame. They cannot believe that this love from the infinite distance wields as mighty a force over renunciant lives as the near flame of passion over their own. But, for all their denial, it lives and puissantly reigns. It reigns in very truth predominant, this ideal love to which space exists not and propinquity is nothing; and it will have none for its subjects but those who by bereavement or aspiration or intense purity are inly prepared for its dominion. Happy therefore are the shy if in the midst of their tribulation they are guided to the gateway of so bright a kingdom. It may well be that we must first be led thither by some dear-remembered and virgin form once almost ours through earthly love, but now joined to us only by an imperishable and mystic union. Our sight may at first need the embodied beauty to give it the finer powers by which the revelation of the ideal grows familiar to us, but is at last attainable without mortal intervention by an immediate flight of the soul. Until that late day of enlightenment we must still be set upon the celestial path by a touch of human tenderness; a pure yet sensuous yearning must be ours when we are first girded to the ascent. If there are beings which attain the fulness of the ideal love without the first inspiration of a fair earthly form I know nothing in creation to which they may be likened, nor had I ever part in so rare an enfranchisement. The visi
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