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ies. The principle of association was learned. Combinations of masses took place. Free cities were multiplied. A population of artificers, and small merchants, and free farmers arose. They discussed their privileges, and asserted their independence. Political liberty was born, and its invaluable blessings were conceived, if they were not realized. [Sidenote: Effects of Scholasticism.] _And the intellectual state_ of Europe received an impulse as marked and beneficent as the physical and social. The scholastic philosophy, with its dry and technical logic, its abstruse formulas, and its subtle refinements, ceased to satisfy the wants of the human mind, now craving light and absolute knowledge in all departments of science and philosophy. Like feudalism, it had once been useful; but like that institution, it had also become corrupted, and an object of sarcasm and mockery. It had trained the European mind for the discoveries of the sixteenth century; it had raised up an inquisitive spirit, and had led to profound reflections on the existence of God, on his attributes and will, on the nature of the soul, on the faculties of the mind and on the practical duties of life. But this philosophy became pedantic and cold; covered, as with a funereal shade, the higher pursuits of life; and diverted attention from what was practical and useful. That earnest spirit, which raised up Luther and Bacon, demanded, of the great masters of thought, something which the people could understand, and something which would do them good. In poetry, the insipid and immoral songs of the Provencal bards gave place to the immortal productions of the great creators of the European languages. Dante led the way in Italy, and gave to the world the "Divine Comedy"--a masterpiece of human genius, which raised him to the rank of Homer and Virgil. Petrarch followed in his steps, and, if not as profound or original as Dante, yet is unequalled as an "enthusiastic songster of ideal love." He also gave a great impulse to civilization by his labors in collecting and collating manuscripts. Boccaccio also lent his aid in the revival of literature, and wrote a series of witty, though objectionable stories, from which the English Chaucer borrowed the notion of his "Canterbury Tales." Chaucer is the father of English poetry, and kindled a love of literature among his isolated countrymen; and was one of the few men who, in the evening of his days, looked upon the w
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