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ault over his head, amidst hoots from the shady class of audience who formed the _habitues_ of the Manila ring. The Civil Governor of the Province had full arbitrary power to enforce the regulations relating to public performances, but it was seldom he imposed a fine. The programme had to be sanctioned by authority before it was published, and it could neither be added to nor any part of it omitted, without special licence. The performance was given under the censorship of the Corregidor or his delegate, whose duty it was to guard the interests of the public, and to see that the spectacle did not outrage morality. The ostensible purpose of every annual feast all over the Colony was to render homage to the local patron Saint and give thanks for mercies received in the past year. Every town, village, and suburb was supposed to be specially cared for by its patron Saint, and when circumstances permitted it there was a religious procession, which was intended to impress on the minds of the faithful the virtue of the intercessors by ocular demonstration. Vast sums of money were expended from time to time in adornment of the images, the adoration of which seemed to be tinctured with pantheistic feeling, as if these symbols were part of the Divine essence. Among the suburban feasts of Manila, that of Binondo was particularly striking. It took place in the month of October. An imposing illuminated procession, headed by the clergy, guarded by troops, and followed up by hundreds of native men, women and children carrying candles, promenaded the principal streets of the vicinity. But the religious feeling of the truly devoted was shocked by one ridiculous feature--the mob of native men, dressed in gowns and head-wreaths, in representation of the Jews who persecuted our Saviour, rushing about the streets in tawdry attire before and after the ceremony in such apparent ignorance of the real intention that it annulled the sublimity of the whole function. All Saints' Day--November 1--brought a large income to the priests in the most frequented parish churches. This is one of the days on which souls can be got out of Purgatory. The faithful flocked in mobs to the popular shrines, where an effort was made to place a lighted wax candle at the foot of the altar, and on bended knee to invoke the Saints' aid on behalf of their departed relatives and friends. But the crowd was so great that the pious were not permitted this consolatio
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