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yearn for the opportunity now offered by the Canadian Pacific Railway of seeing the great virgin forests and prairies before settlement has made much progress--of seeing them as they existed before even the foot of the Red Man trod them--of seeing them without that physical toil which only a few hardy explorers can undergo. It is hard to realise that he who has not seen the vast unsettled tracts of the British Empire knows Nature only under the same aspect as she has been known by all the poets from Homer to our own day. And when I made the allusion to Pauline Johnson's poems which brought me such reward, I quoted "In the Shadows." The poem fascinated me--it fairly haunted me. I could not get it out of my head; and I remember that I was rather severe on Mr. Lighthall for only giving us two examples of a poet so rare--so full of the spirit of the open air. Naturally I turned to his introductory remarks to see who Pauline Johnson was. I was not at all surprised to find that she had Indian blood in her veins, but I was surprised and delighted to find that she belonged to a famous Indian family--the Mohawks of Brantford. The Mohawks of Brantford! that splendid race to whose unswerving loyalty during two centuries not only Canada, but the entire British Empire owes a debt that can never be repaid. After the appearance of my article I got a beautiful letter from Pauline Johnson, and I found that I had been fortunate enough to enrich my life with a new friendship. And now as to the genius of Pauline Johnson: it was being recognised not only in Canada, but all over the great Continent of the West. Since 1889 I have been following her career with a glow of admiration and sympathy. I have been delighted to find that this success of hers had no damaging effect upon the grand simplicity of her nature. Up to the day of her death her passionate sympathy with the aborigines of Canada never flagged, as shown by such poems as "The Cattle Thief", "The Pilot of the Plains", "As Red Men Die", and many another. During all this time, however, she was cultivating herself in a thousand ways--taking interest in the fine arts, as witness her poem "The Art of Alma-Tadema". Her native power of satire is shown in the lines written after Dreyfus was exiled, called "'Give us Barabbas'". She had also a pretty gift of vers de societe, as seen in her lines "Your Mirror Frame". Her death is not only a great loss to those who knew and loved her:
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