strained
course and dominion. The tendency of the system to these results in
morals, so far as the master is concerned, is inevitable. There may be
some honorable exceptions, but the tendency is ever the same. It must
and will be so while human nature is what it is. The temptation to the
abuse of power over those who cannot or dare not resist to undue
severity of punishment, where the passions of the master are
aroused, and there is no one to say, What doest thou? to the
gratification of the baser appetites in their various forms, must be
too great for ordinary and unaided human virtue. The tendency of such
a system must ever be, not to progressive self refinement and moral
culture, but to barbarism. We should expect to find in connection with
such a civil polity, a state of society, of religion and morals
somewhat peculiar--acts of violence and barbarity not infrequent, the
street affray, the duel, the murderous assault, the unrestrained
indulgence of the animal appetites. It would be quite natural and
reasonable under such a state of affairs to expect this; and such,
unless all history and experience be false, we find the world over, to
be the general state and tendency of things wherever the system of
slavery prevails.
Nor is the effect on the morals of the slave more favorable; on the
contrary, it is even more disastrous. In proportion as the feeling of
self respect and self dependence is taken away, and a man is taught to
look upon himself as merely the tool in the hands of another, the
instrument of another's will and pleasure, without responsibility of
his own, just in that proportion the foundation of moral character is
undermined. Nothing can be more demoralizing in its effect upon the
character. Strip a man of all that constitutes manhood; of all self
reliance and self respect; of all the rights which nature has
conferred upon him, and all the faculties with which God has endowed
him; take away from him all control and disposal of himself, all
ownership of himself and all that can stimulate to activity, and
incite to noble attainment and excellence, is gone at once. He sinks
down to the level of the brute. What inducement is there for him to
hope or strive for anything further or better than his present lot,
and enjoyment which the moment may bring with it? He becomes as a
matter of course improvident and reckless, content with the
gratification, so far as may be, of his merely animal appetites;
indolent, f
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