FREE BOOKS

Author's List




PREV.   NEXT  
|<   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328  
329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   >>   >|  
rtant, the conclusion will be inconclusive and defective. I contend, in the outset, that any just and charitable answer to this question must take into account the fact that the Negro is not unlike the other children of Adam, in that he is possessed of an inherent immoral tendency. Yet how many, speaking to this subject, reckon from this point? I think all sane people, at least, are agreed that since the fall, conformity to the moral standard, as set up by our Creator, is _relative_ and not _absolute_. I think it would be a very light task to prove this assertion true, on the best authority known to man--the Bible. A single instance will suffice to put to silence all dissenters. David, "the man after God's own heart," gives us a life whose complexity at once presents the elements of _passion_, tenderness, generosity, and _fierceness_. From this life flowed a character blackened by adultery and murder. Rather checkered, measured by a perfect moral standard. Grant that the Negro is a child of Adam, and I score one of the most important points on the side of my negative. Weighed in the balance of a perfect moral scale, "There is none good, but one, and that is God." Second: When talking or writing on this subject, men seem to forget also that this inherent or natural immoral tendency in the Negro has had the impetus of the most debasing influences of a baser system of slavery, covering a period of two and a half centuries. This is not a defense, nor by any means an apology, for the shortcomings of the Negro, which are too many by far, but it is a plea for fairness in making up a verdict which is very far-reaching in its consequences. In my humble opinion this thought is sufficient to temper, at least, the criticisms of the most rabid and reckless assailants of Negro morals. Let friends and foes alike think, if they can, what two hundred and fifty years of training means in a system whose principal tenet was that a Negro had no wish or will of his own--either morally or otherwise--a mere thing, acting only as it is acted upon. Under this system the next most natural thing would be and was the breaking down and beating back of every bar to the baser passions, except when its observance, perchance, contributed to the physical vigor and resistance of the Negro, thus rendering him more valuable and indispensable to his master. Add to this, if you please, the fact that there were few, if any, formal marriages; the "shant
PREV.   NEXT  
|<   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328  
329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   >>   >|  



Top keywords:

system

 

standard

 
natural
 

perfect

 

inherent

 
immoral
 
tendency
 
subject
 

reckless

 

assailants


morals
 

training

 

sufficient

 
temper
 
criticisms
 
principal
 
defective
 

thought

 

hundred

 
friends

answer

 

apology

 

charitable

 

shortcomings

 

defense

 
question
 

centuries

 

contend

 

consequences

 

humble


reaching

 

verdict

 
outset
 

fairness

 

making

 

opinion

 

conclusion

 
rendering
 

resistance

 

observance


perchance

 

contributed

 

physical

 

valuable

 

indispensable

 
formal
 
marriages
 

master

 

acting

 

morally