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guage, and the arts of civilized life, absorbed amidst the debasing influences of a cruel and infamous bondage could not be productive of a harmonious development of body, mind and soul; of strong moral and intellectual fiber; or of ideas of the dignity of labor; of habits of thrift, economy, the careful expenditure of time and money; or knowledge of the intimate relationship of these two great factors in the process of civilization. These are results attained only where the rights of manhood and womanhood are acknowledged and respected. The lack of these results or basic impulses to advancement represent defects in the Negro character, preventing a more rapid development in the nineteenth century and directly traceable to his enslaved state; and the origin or cause, the growth and subsequent development of these, and other defects, must be taken into consideration before the Negro is stamped as the greatest criminal on earth, wholly irredeemable; before he is condemned in wholesale manner for not having made more rapid strides toward advanced civilization in little more than one generation of freedom. Indeed, it speaks well for the intrinsic merit of the race, that although public opinion freely admits that the natural outcome of bondage is a cowardly, thieving, brutal, or abject specimen of humanity, even in the darkest hours of slavery, there were many, many, high-born souls who, if necessary, at the price of life itself, maintained their integrity, rose superior to their surroundings, taught these same lofty sentiments to others. Emancipation and certain constitutional amendments brought freedom to the material body of the erstwhile slave, but the soul, the higher self, could not be so easily freed from the evils that slavery had fastened upon it through centuries of debasement; and because of this soul degradation the Negro, no less than the South, needed to be physically, mentally and morally reconstructed. Reconstruction, the eradication of former characteristics, the growth and development of new and more favorable ones, is with any race the work of time. Generations must pass, and still it need not be expected that the process will be full and complete; meanwhile, what measure of success is the Negro achieving? Were his achievements in the nineteenth century, educationally, morally, financially and otherwise at all commensurate with his opportunities? The year 1863 saw four million Negroes come forth from
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