Copperfield did, a new friend,
a new world. But we recognise Major Pendennis even when we avoid him.
Henceforth Thackeray can count on our seeing him from his wig to his
well-blacked boots whenever he chooses to say "Major Pendennis paid a
call." Dickens, on the other hand, had to keep up an incessant
excitement about his characters; and no man on earth but he could have
kept it up.

It may be said, in approximate summary, that Thackeray is the novelist
of memory--of our memories as well as his own. Dickens seems to expect
all his characters, like amusing strangers arriving at lunch: as if they
gave him not only pleasure, but surprise. But Thackeray is everybody's
past--is everybody's youth. Forgotten friends flit about the passages of
dreamy colleges and unremembered clubs; we hear fragments of unfinished
conversations, we see faces without names for an instant, fixed for ever
in some trivial grimace: we smell the strong smell of social cliques
now quite incongruous to us; and there stir in all the little rooms at
once the hundred ghosts of oneself.

For this purpose Thackeray was equipped with a singularly easy and
sympathetic style, carved in slow soft curves where Dickens hacked out
his images with a hatchet. There was a sort of avuncular indulgence
about his attitude; what he called his "preaching" was at worst a sort
of grumbling, ending with the sentiment that boys will be boys and that
there's nothing new under the sun. He was not really either a cynic or a
_censor morum_; but (in another sense than Chaucer's) a gentle pardoner:
having seen the weaknesses he is sometimes almost weak about them. He
really comes nearer to exculpating Pendennis or Ethel Newcome than any
other author, who saw what he saw, would have been. The rare wrath of
such men is all the more effective; and there are passages in _Vanity
Fair_ and still more in _The Book of Snobs_, where he does make the
dance of wealth and fashion look stiff and monstrous, like a Babylonian
masquerade. But he never quite did it in such a way as to turn the
course of the Victorian Age.

It may seem strange to say that Thackeray did not know enough of the
world; yet this was the truth about him in large matters of the
philosophy of life, and especially of his own time. He did not know the
way things were going: he was too Victorian to understand the Victorian
epoch. He did not know enough ignorant people to have heard the news. In
one of his delightful asides