heir conception of their God. Many of
their notions about him were crude and unworthy, even late in their
history. This was natural and inevitable in the light of the times in
which they lived. But in these Egyptian and desert experiences we see
a notable beginning of nobler religious ideals. From this time on they
were impelled to think of Jehovah, first of all as the God who had
brought them up out of the land of Egypt, and who had taken their
part, humble shepherds as they were, against the mighty Pharaoh, the
king of Egypt. To that extent, at least, their God was a God of
justice and mercy. Other ideas, which were inconsistent with this,
continued for a time, but gradually fell away, until at length great
seers arose who proclaimed that God is nothing else than justice and
mercy; righteousness is the essence of his character, and that is all
he asks of men.
"Righteousness and justice are the foundation of thy throne."
THE TEN COMMANDMENTS
According to all the Hebrew records, the covenant at Sinai was
embodied in a divinely given Decalogue, or a set of ten short
commands, which could be counted off on the ten fingers. Two
Decalogues are given in Exodus, as coming from Moses at Sinai. One is
in Exodus 34. 17-28. The other is the well-known Decalogue in Exodus
20. The former has to do largely with sacrifices and ritual
observances. The latter, with its stern demands for right conduct
toward one's fellow men, and for the worship of Jehovah rather than
idols, expresses well the new moral and religious impulses which came
to the Hebrews under the leadership of their first great deliverer.
In its original form the Decalogue probably read something as follows:
=Thou shalt have no other gods before me.=
=Thou shalt not make unto thee any graven (or molten) image.=
=Thou shalt not take the name of Jehovah thy God in vain.=
=Remember the Sabbath day to keep it holy.=
=Honor thy father and thy mother.=
=Thou shalt not kill.=
=Thou shalt not commit adultery.=
=Thou shalt not steal.=
=Thou shalt not bear false witness against thy neighbor.=
=Thou shalt not covet.=
STUDY TOPICS
1. Read in Hastings or any other modern Bible dictionary, the article
on "Exodus." Note the testimony of modern travelers on the effect of
high winds on the upper part of the Red Sea.
2. Where was Mount Sinai? Look up in Bible dictionary.
3. Draw a map, showing the probable route of the Hebrews after leavin
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