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strained to accomplish; and withal it is a process involving a double risk to the continued earthly life of the person who undertakes it. One of these risks is the doubt whether, when once _nirvana_ is attained, the ego will be willing to return. That the return will be a terrible effort and sacrifice is certain, and will only be prompted by the most devoted attachment, on the part of the spiritual traveller, to the idea of duty in its purest abstraction. The second great risk is that of allowing the sense of duty to predominate over the temptation to stay--a temptation, be it remembered, that is not weakened by the motive that any conceivable penalty can attach to it. Even then it is always doubtful whether the traveller will be able to return." All this is exactly as Mr Sinnett has described it. I shall never forget the struggle that I had with my ego when, ignoring "the idea of duty in its purest abstraction," it refused to abandon the bliss of _nirvana_ for the troubles of this mundane life; or the anxiety both of my _manas_, or human soul, and my _buddhi_, or spiritual soul, lest, after by our combined efforts we had overcome our ego, we should not be able to do our duty by our _rupa_, or natural body, and get back into it. Of course, my migrations to the _mahatma_ region of Thibet were accompanied by no such difficulty as this--as, to go with your _linga sharira_, or astral body, to another country, is a very different and much more simple process than it is to go with your _manas_, or human soul, into _nirvana_. Still it was a decided relief to find myself comfortably installed with my material body, or _rupa_, in the house of a Thibetan brother on that sacred soil which has for so many centuries remained unpolluted by a profane foot. Here I passed a tranquil and contemplative existence for some years, broken only by such incidents as my passage into _nirvana_, and disturbed only by a certain subjective sensation of aching or void, by which I was occasionally attacked, and which I was finally compelled to attribute, much to my mortification, to the absence of women. In the whole of this sacred region, the name of which I am compelled to withhold, there was not a single female. Everybody in it was given up to contemplation and ascetic absorption; and it is well known that profound contemplation, for any length of time, and the presence of the fair sex, are incompatib
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