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is an important fact that they did not admit into their canon the writings now known under the designation of the _Apocrypha_. [11:2] Nearly three hundred years before the appearance of our Lord, the Old Testament had been translated into the Greek language, and thus, at this period, the educated portion of the population of the Roman Empire had all an opportunity of becoming acquainted with the religion of the chosen people. The Jews were now scattered over the earth, and as they erected synagogues in the cities where they settled, the Gentile world had ample means of information in reference to their faith and worship. Whilst the dispersion of the Jews disseminated a knowledge of their religion, it likewise suggested the approaching dissolution of the Mosaic economy, as it was apparent that their present circumstances absolutely required another ritual. It could not be expected that individuals dwelling in distant countries could meet three times in the year at Jerusalem to celebrate the great festivals. The Israelites themselves had a presentiment of coming changes, and anxiously awaited the appearance of a Messiah. They were actuated by an extraordinary zeal for proselytism, [11:3] and though their scrupulous adherence to a stern code of ceremonies often exposed them to much obloquy, they succeeded, notwithstanding, in making many converts in most of the places where they resided. [12:1] A prominent article of their creed was adopted in a quarter where their theology otherwise found no favour, for the Unity of the Great First Cause was now distinctly acknowledged in the schools of the philosophers. [12:2] From the preceding statements we may sec the peculiar significance of the announcement that God sent forth His Son into the world "_when the fulness of the time was come_." [12:3] Various predictions [12:4] pointed out this age as the period of the Messiah's Advent, and Gentiles, as well as Jews, seem by some means to have caught up the expectation that an extraordinary personage was now about to appear on the theatre of human existence. [12:5] Providence had obviously prepared the way for the labours of a religious reformer. The civil wars which had convulsed the state were now almost forgotten, and though the hostile movements of the Germans, and other barbarous tribes on the confines of the empire, occasionally created uneasiness or alarm, the public mind was generally unoccupied by any great topic of absorbi
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