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some of the early Roman bishops; and as the Papal see was fast rising into power when the statue was erected, it was obviously deemed prudent to omit an invidious publication. The writer of the "Philosophumena" declares that he is the author of one of the books named on that piece of ancient sculpture, and various other facts amply corroborate his testimony. There is, therefore, no good reason to doubt that a Christian bishop who lived about fifteen miles from Rome, and who flourished little more than one hundred years after the death of the Apostle John, composed the newly discovered Treatise. [345:2] In accordance with the title of his work, Hippolytus here reviews all the heresies which had been broached up till the date of its publication. Long prior to the reappearance of this production, it was known that one of the early Roman bishops had been induced to countenance the errors of the Montanists; [345:3] and it would seem that Victor was the individual who was thus deceived; [345:4] but it had not been before suspected that Zephyrinus and Callistus, the two bishops next to him in succession, [345:5] held unsound views respecting the doctrine of the Trinity. Such, however, is the testimony of their neighbour and contemporary, the bishop of Portus. The witness may, indeed, be somewhat fastidious, as he was himself both erudite and eloquent; but had there not been some glaring deficiency in both the creed and the character of the chief pastor of Rome, Hippolytus would scarcely have described Zephyrinus as "an illiterate and covetous man," [346:1] "unskilled in ecclesiastical science," [346:2] and a disseminator of heretical doctrine. According to the statement of his accuser, he confounded the First and Second Persons of the Godhead, maintaining the identity of the Father and the Son. [346:3] Callistus, who was made bishop on the death of Zephyrinus, must have possessed a far more vigorous intellect than his predecessor. Though regarded by the orthodox Hippolytus with no friendly eye, it is plain that he was endowed with an extraordinary share of energy and perseverance. He had been originally a slave, and he must have won the confidence of his wealthy Christian master Carpophores, for he had been intrusted by him with the care of a savings bank. The establishment became insolvent, in consequence, as Hippolytus alleges, of the mismanagement of its conductor; and many widows and others who had committed their mon
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