oor to an endless succession
of complaints, irritations, troubles, and revolutions.

Law is justice.

And it would be very strange if it could properly be anything else! Is not
justice right? Are not rights equal? With what show of right can the law
interfere to subject me to the social plans of MM. Mimerel, de Melun,
Thiers, or Louis Blanc, rather than to subject these gentlemen to _my_
plans? Is it to be supposed that Nature has not bestowed upon ME
sufficient imagination to invent a Utopia too? Is it for the law to make
choice of one amongst so many fancies, and to make use of the public
force in its service?

Law is justice.

And let it not be said, as it continually is, that the law, in this
sense, would be atheistic, individual, and heartless, and that it would
make mankind wear its own image. This is an absurd conclusion, quite
worthy of the governmental infatuation which sees mankind in the law.

What then? Does it follow that, if we are free, we shall cease to act?
Does it follow, that if we do not receive an impulse from the law, we
shall receive no impulse at all? Does it follow, that if the law
confines itself to securing to us the free exercise of our faculties,
our faculties will be paralyzed? Does it follow, that if the law does
not impose upon us forms of religion, modes of association, methods of
instruction, rules for labour, directions for exchange, and plans for
charity, we shall plunge eagerly into atheism, isolation, ignorance,
misery, and egotism? Does it follow, that we shall no longer recognise
the power and goodness of God; that we shall cease to associate
together, to help each other, to love and assist our unfortunate
brethren, to study the secrets of nature, and to aspire after perfection
in our existence?

Law is justice.

And it is under the law of justice, under the reign of right, under the
influence of liberty, security, stability, and responsibility, that
every man will attain to the measure of his worth, to all the dignity of
his being, and that mankind will accomplish, with order and with
calmness--slowly, it is true, but with certainty--the progress decreed
to it.

I believe that my theory is correct; for whatever be the question upon
which I am arguing, whether it be religious, philosophical, political,
or economical; whether it affects well-being, morality, equality, right,
justice, progress, responsibility, property, labour, exchange, capital,
wages, taxes, population,