e
auspicious wheel (on his breast), that one of dazzling effulgence, that
one from whose navel hath sprung the (primeval) lotus. He who
disregardeth that wearer of the diadem and the Kaustuva gem, that
dispeller of fears of his friends, that high-souled one, sinketh in thick
darkness. Having known all these truths duly, that Lord of the worlds,
viz., Vasudeva, should be adored by every one, ye best of gods."'--

"Bhishma continued,--'Having said these words unto those gods and Rishis
in days of yore, the illustrious Grandsire, dismissing them all, repaired
to his own abode. And the gods and the Gandharvas, and the Munis and the
Apsaras also, having listened to those words spoken by Brahman, were
filled with delight and repaired to heaven. Even this was heard by me, O
sire, from Rishis of cultured soul talking in their assembly, of
Vasudeva, that ancient one. And O thou that art well-versed in
scriptures, I heard this from Rama, the son of Jamadagni, and Markandeya
of great wisdom, and Vyasa and Narada also. Having learnt all this and
heard of the illustrious Vasudeva as the Eternal Lord, the Supreme God of
all the worlds, and the great Master, from whom hath sprung Brahman
himself, the Father of the Universe, why should not that Vasudeva be
adored and worshipped by men? Forbidden wert thou before, O sire, by
sages of cultured souls, (who said unto thee)--Never go to war with that
Vasudeva armed with bow as also with the Pandavas,--This, from folly,
thou couldst not apprehend. I regard thee therefore, as a wicked Rakshasa.
Thou art, besides, enveloped in darkness. It is for this that thou hatest
Govinda and Dhananjaya the son of Pandu, for who else among men would
hate the divine Nara and Narayana? It is for this, O king, that I say
unto thee that this one is Eternal and Unfading, pervading the whole
Universe, Unchanging, the Ruler, Creator and Upholder of all, and the
truly Existent. He it is who upholdeth the three worlds. He is the
Supreme Lord of all mobile and immobile creatures, and He is the great
Master, He is warrior, He is Victory, He is Victor, and He is the Lord of
all nature. O king, He is full of goodness and divested of all the
qualities of Darkness and Passion. There, where Krishna is, there
righteousness is; and there is victory where righteousness is. It is by
the Yoga of his Supreme Excellence, and the Yoga of his Self, that the
sons of Pandu, O king, are supported. Victory, therefore, will surely be
t