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opponents confess to ignorance of the source whence the Phoenicians themselves got their alphabet. III.--It can be proved that before the final division and classification of languages, there existed two languages in every nation: (a) the profane or popular language of the masses; (b) the sacerdotal or secret language of the initiates of the temples and mysteries--the latter being one and universal. Or, in other, words, every great people had, like the Egyptians, its Demotic and its Hieratic writing and language, which had resulted first in a pictorial writing or the hieroglyphics, and later on in a phonetic alphabet. Now it requires a stretch of prejudice, indeed, to assert upon no evidence whatever that the Brahman Aryans--mystics and metaphysicians above everything--were the only ones who had never had any knowledge of either the sacerdotal language or the characters in which it was recorded. To contradict this gratuitous assumption, we can furnish a whole array of proofs. It can be demonstrated that the Aryans no more borrowed their writing from the Hellenes, or from the Phoenicians, than they were indebted to the influence of the former for all their arts and sciences. (Even if we accept Mr. Cunningham's "Indo-Grecian Period," for it lasted only from 250-57 B.C., as he states it.) The direct progenitor of the Vedic Sanskrit was the sacerdotal language (which has a distinct name among the initiates). The Vach--its alter ego or the "mystic self," the sacerdotal speech of the initiated Brahman--became in time the mystery language of the inner temple, studied by the initiates of Egypt and Chaldea; of the Phoenicians and the Etruscans; of the Pelasgi and Palanquans; in short, of the whole globe. The appellation DEVANAGARI is the synonym of, and identical with, the Hermetic and Hieratic NETER-KHARI (divine speech) of the Egyptians. As the discussion divides naturally into two parts as to treatment-- though a general synthesis must be the final result--we will proceed to examine the first part--namely, the charge that the Sanskrit alphabet is derived from the Phoenicians. When a Western philologer asserts that writing did not exist before a certain period, we assume that he has some approximate certitude as to its real invention. But so far is this from the truth, that admittedly no one knows whence the Phoenicians learned the characters, now alleged (by Gesenius first) to be the source from which modern
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