issimilar to its surroundings--in the same manner, although the whole
of humanity is within the mental vision of the MAHATMA, he cannot be
expected to take special note of every human being, unless that being by
his special acts draws particular attention to himself. The highest
interest of humanity, as a whole, is the MAHATMA's special concern, for
he has identified himself with that Universal Soul which runs through
Humanity; and to draw his attention one must do so through that Soul.
This perception of the Manas may be called "faith" which should not be
confounded with blind belief. "Blind faith" is an expression sometimes
used to indicate belief without perception or understanding; while the
true perception of the Manas is that enlightened belief which is the
real meaning of the word "faith." This belief should at the same time
be accompanied by knowledge, i.e., experience, for "true knowledge
brings with it faith." Faith is the perception of the Manas (the fifth
principle), while knowledge, in the true sense of the term, is the
capacity of the Intellect, i.e., it is spiritual perception. In short,
the individuality of man, composed of his higher Manas, the sixth and
the seventh principle, should work as a unity, and then only can it
obtain "divine wisdom," for divine things can be sensed only by divine
faculties. Thus a chela should be actuated solely by a desire to
understand the operations of the Law of Cosmic Evolution, so as to be
able to work in conscious and harmonious accord with Nature.

--Anon.

The Brahmanical Thread

I. The general term for the investiture of this thread is Upanayana;
and the invested is called Upanita, which signifies brought or drawn
near (to one's Guru), i.e., the thread is the symbol of the wearer's
condition.

II. One of the names of this thread is Yajna-Sutra. Yajna means
Brahma, or the Supreme Spirit, and Sutra the thread, or tie.
Collectively, the compound word signifies that which ties a man to his
spirit or god. It consists of three yarns twisted into one thread, and
three of such threads formed and knotted into a circle. Every
Theosophist knows what a circle signifies and it need not be repeated
here. He will easily understand the rest and the relation they have to
mystic initiation. The yarns signify the great principle of "three in
one, and one in three," thus:--The first trinity consists of Atma which
comprises the three attributes of Manas, Buddhi