enter his kingdom and preach our holy
faith freely; and to grant that the Spaniards and Chinese should have
trade and commerce, the former being assigned some maritime port,
such as has been assigned to the Portuguese in Macan. For there is
a long experience from the time when father Fray Martin de Herrera
of his order of St. Augustine went there, up to the present time,
that in no other way will they admit the ministers of the orders
in those islands, who have gone there to strive for their relief
and salvation; because, beside imprisoning and ill-treating them,
and prohibiting them from residing there, they have sent them back to
the city of Manila. Humanly speaking, there is no other remedy, or no
remedy more mild and better suited to the justification of your Majesty
than this. He regards it as beyond question that what previously had
no effect your Majesty will in your most Christian conscience command
to be carried out, since by this command you run risk of little loss,
and there is a clear possibility of gaining much. [_In the margin_:
"Have the papers brought that were lately examined, and what was done
in this matter."]
3. The said Fray Francisco de Ortega informs your Majesty that,
within sight of the mainland of China, is an island called Nao, lying
toward the south, where is grown and where there is a great quantity of
pepper. Its inhabitants have trade and commerce with the Chinese, and
although the island is not large, it is said to contain fifteen cities,
most of which have from twelve to fourteen thousand citizens. They
are a dull-witted race, and are given over to many kinds of vice
and licentiousness. This is an argument that the entrance to this
island will be easier; and therefore the information is given that
one thousand Spaniards would suffice for its pacification. If there
were a justifiable ground for seizure, this would be a position of
great advantage for communicating with and entering the great kingdom
of China.
4. Likewise he says that in his opinion it will be of great importance
for your Majesty to write to Xapon, to the king of Firando, as he
declares his wish to become a Christian and asks for religious of the
order of St. Augustine, as appears by a letter written by a father of
the said order there, Fray Francisco Manrique by name. This latter says
that the king is very desirous of becoming a vassal of your Majesty;
and, if he does so, it will be very advisable to have him for a fr
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