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rides he asked her, with strange frankness, if she had ever been in love with any man. She answered with equal frankness, "I may have had fancies, sire, but I have never forgotten that I was Mademoiselle de Montijo."[1] [Footnote 1: Pierre de Lano. La Cour de L'Empereur Napoleon III.] Such a project of marriage was not approved by the emperor's family, it was not favored by his ministers, and the ladies of his court were all astir. At a ball given on New Year's Day, 1853, by the emperor at the Tuileries, the wife of a cabinet minister was rude and insulting to Mademoiselle de Montijo. Seeing that she looked troubled, the emperor inquired the cause; and when he knew it, he said quietly: "To-morrow no one will dare to insult you again." There is also a story, which seems to rest on good authority, that a few weeks before this, at Compiegne, he had placed a crown of oak-leaves on her head, saying: "I hope soon to replace it with a better one."[2] Like the Empress Josephine, she had had it prophesied to her in her girlhood that she should one day wear a crown. [Footnote 2: Jerrold, Life of Napoleon III.] The day after the occurrence at the ball at the Tuileries, the Duc de Morny waited on Madame de Montijo with a letter from the emperor, formally requesting her daughter's hand. The ladies, after this, removed to the Elysee, which was given to them, and preparations for the marriage went on apace. In less than a month afterwards Eugenie de Montijo was empress of France. Here is the emperor's own official announcement of his intended marriage:-- "I accede to the wish so often manifested by my people in announcing my marriage to you. The union which I am about to contract is not in harmony with old political traditions, and in this lies its advantage. France, by her successive revolutions, has been widely sundered from the rest of Europe. A wise Government should so rule as to bring her back within the circle of ancient monarchies. But this result will be more readily obtained by a frank and straightforward policy, by a loyal intercourse, than by royal alliances, which often create false security, and subordinate national to family interests. Moreover, past examples have left superstitious beliefs in the popular mind. The people have not forgotten that for sixty years foreign princesses have mounted the steps of the throne only to see their race scattered and proscribed, either by war or revolution. One w
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