nt_--(1) The consciousness of being God's. This is to
be distinguished from the outgoing of our faith and love toward God.
At the beginning of our experience we hold Him, but as the Holy Spirit
dwells more fully we realize that we are held by Him. It is not our
love to God, but His love to us; not our faith, but His faithfulness;
not the sheep keeping near the Shepherd, but the Shepherd keeping the
sheep near to Himself. A happy sense steals over the heart, as over
the spouse, "I am my Beloved's, and His desire is toward me."
(2) The supremacy of Jesus in the heart. There is no longer a double
empire of self and Christ, as in the poor Indian who said to the
missionary, "I am two Indians, good and bad"; but there is the
undivided reign of Christ, who has put down all rule and authority and
power--as in the case of Martin Luther, who said, "If any one should
ask of my heart, who dwells here, I should reply, not Martin Luther,
but Christ."
(3) Peace, which looks out upon the future without alarm, because so
sure that Christ will do His very best in every day that lies hidden
beneath the haze of the future; which forbears to press its will too
vehemently, or proffer its request too eagerly, because so absolutely
certain that Jesus will secure the highest happiness possible,
consistently with His glory and our usefulness to men.
(4) Love. When the Spirit of God really dwells within, there is a
baptism of love which evinces itself not only in the household, and to
those naturally lovable, but goes out to all the world, and embraces in
its tenderness such as have no natural traits of beauty. Thus the soft
waters of the Southern Ocean lap against unsightly rocks and stretches
of bare shingle.
Where love reigns in the inner chamber of the soul, doors do not slam,
bells are not jerked violently, soft tones modulate the speech, gentle
steps tread the highways of the world, bent on the beautiful work of
the messengers of peace, and the very atmosphere of the life is warm
and sunny as an aureole. There is no doubt of the indwelling Spirit
where there is this outgoing love.
(5) Deliverance from the love and power of sin, so that it becomes
growingly distasteful, and the soul turns with loathing from the
carrion on which it once fed contentedly. This begets a sense of
purity, robed in which the soul claims kinship to the white-robed
saints of the presence-chamber, and reaches out toward the blessedness
of the pure i
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