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nt_--(1) The consciousness of being God's. This is to be distinguished from the outgoing of our faith and love toward God. At the beginning of our experience we hold Him, but as the Holy Spirit dwells more fully we realize that we are held by Him. It is not our love to God, but His love to us; not our faith, but His faithfulness; not the sheep keeping near the Shepherd, but the Shepherd keeping the sheep near to Himself. A happy sense steals over the heart, as over the spouse, "I am my Beloved's, and His desire is toward me." (2) The supremacy of Jesus in the heart. There is no longer a double empire of self and Christ, as in the poor Indian who said to the missionary, "I am two Indians, good and bad"; but there is the undivided reign of Christ, who has put down all rule and authority and power--as in the case of Martin Luther, who said, "If any one should ask of my heart, who dwells here, I should reply, not Martin Luther, but Christ." (3) Peace, which looks out upon the future without alarm, because so sure that Christ will do His very best in every day that lies hidden beneath the haze of the future; which forbears to press its will too vehemently, or proffer its request too eagerly, because so absolutely certain that Jesus will secure the highest happiness possible, consistently with His glory and our usefulness to men. (4) Love. When the Spirit of God really dwells within, there is a baptism of love which evinces itself not only in the household, and to those naturally lovable, but goes out to all the world, and embraces in its tenderness such as have no natural traits of beauty. Thus the soft waters of the Southern Ocean lap against unsightly rocks and stretches of bare shingle. Where love reigns in the inner chamber of the soul, doors do not slam, bells are not jerked violently, soft tones modulate the speech, gentle steps tread the highways of the world, bent on the beautiful work of the messengers of peace, and the very atmosphere of the life is warm and sunny as an aureole. There is no doubt of the indwelling Spirit where there is this outgoing love. (5) Deliverance from the love and power of sin, so that it becomes growingly distasteful, and the soul turns with loathing from the carrion on which it once fed contentedly. This begets a sense of purity, robed in which the soul claims kinship to the white-robed saints of the presence-chamber, and reaches out toward the blessedness of the pure i
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