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g than we have strength for. We often do not know our strength nor the power of His grace. Sorrow may be sent to reveal us to ourselves, and show how much spiritual energy we have been silently acquiring. Do not, therefore, run to and fro, and say, "It is too much, I cannot bear it." But know and be sure that Christ has ascertained your resources, and is sure of your ability, before He permits the extreme ordeal to overtake you. Dare to say with the apostle, "I can do all things through Christ who strengtheneth me." III. THE TEACHING OF THE DIVINE SPIRIT.--His _personality_ is unmistakable; though the Greek word for Spirit is neuter, a masculine pronoun is used in conjunction with it when Jesus says, "He, the Spirit of Truth." The personal Christ sent as a substitute for Himself no mere breath or influence, but the personal Spirit. The Advocate before the Throne is well represented by the Advocate in the heart of the Church, and these two agree in one. Distinct as different Persons, but one in the mystical unity of the Holy Trinity. Note the _method_ of the Holy Spirit. He teaches truth by taking of the things of Christ and revealing them. There are two methods of teaching children, by precept, and by example. I go into a schoolroom one summer afternoon, and remark the hot cheeks and tired eyes of the little ones. Outside the open window the bees are droning past, the butterflies flit from flower to flower, and nature seems to cry to the little hearts, "Come and play with me." Does a garden ever look so beautiful as to children shut up to their studies? "What are you learning, little ones?" I say. "Botany," is the sad answer "We've got to learn all these hard names, and copy these diagrams." "Well," I say, "shut up your books, and come with me." And presently I teach them more botany by contact with the flowers themselves, than they would have learned by hours of poring over lesson-books. It is so the Spirit teaches. Is gentleness or purity, self-sacrifice or prayer, the lesson that we are set to acquire? There is no need for Him to make a new revelation to us. It is enough if He but bring us face to face with Jesus, and show these qualities shining through His words and deeds. The truth certainly, but the truth as it is in Jesus. The condition of proficiency in the Spirit's school is _obedience_. "He will _guide_ you into all truth." This word is very significant. Literally it means, _Sho
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