ith all
such observances whatever. His uncertainty how people in their position
really do act has hampered his powers; and he is not that rarity, an
original writer, but that very common person, one who tries to be
original. Real ladies and gentlemen are not reduced to the alternative
of either being embarrassed by the ordinary social rules or disregarding
them altogether; they take advantage of them. It is a false originality
that is singular about ordinary forms; it is only the tyro in chess who
is "original" in his first move; Paul Morphy, the most inventive of
players, always begins with the customary advance of the king's pawn.
There is the usual partiality--one-sidedness--common to the writings
and orations of our author's political school. It may well be doubted
whether in reality all the virtues have been monopolized by the
Antislavery men, all the vices by their opponents. Our author only hurts
his own cause, when he invests with a halo of light every brawler
who echoes the words of the really eminent leaders. Because one
Abolitionist, who has sacrificed power and position to his creed, is
entitled to praise, is another, who perhaps, by advocating the same
doctrines, gains a higher position, a wider influence, perhaps an easier
support, than he could in any other way, to share the credit of having
made a sacrifice? One would not disparage martyrs; but Saint Lawrence on
a cold gridiron, and the pilgrim who boiled his peas, are entitled to
more credit for their shrewdness than their suffering. Our author,
however, makes no distinction; and a natural result will be that many of
his readers, knowing that in one case his praises are undeserved, will
be slow to believe them just in any case. And not only are all of
this particular school disinterested, but they are all among the
master-intellects of the age, apparently by definition. Mr. Harrington
himself is the commanding intellect of the story, perhaps because of his
belief in the greatest number of heresies,--being somewhat peculiar
in his religious views, believing in woman's rights, considering the
marriage ceremony a silly concession to popular prejudice, giving
credence to omens, active as an Abolitionist, and--to crown all--holding
that Lord Bacon wrote Shakspeare's Plays! We sympathize entirely with
the author's indignant protest against thinking a theory necessarily
inaccurate because it contravenes the opinion of the majority.
Certainly, a new thing is n
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