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ith all such observances whatever. His uncertainty how people in their position really do act has hampered his powers; and he is not that rarity, an original writer, but that very common person, one who tries to be original. Real ladies and gentlemen are not reduced to the alternative of either being embarrassed by the ordinary social rules or disregarding them altogether; they take advantage of them. It is a false originality that is singular about ordinary forms; it is only the tyro in chess who is "original" in his first move; Paul Morphy, the most inventive of players, always begins with the customary advance of the king's pawn. There is the usual partiality--one-sidedness--common to the writings and orations of our author's political school. It may well be doubted whether in reality all the virtues have been monopolized by the Antislavery men, all the vices by their opponents. Our author only hurts his own cause, when he invests with a halo of light every brawler who echoes the words of the really eminent leaders. Because one Abolitionist, who has sacrificed power and position to his creed, is entitled to praise, is another, who perhaps, by advocating the same doctrines, gains a higher position, a wider influence, perhaps an easier support, than he could in any other way, to share the credit of having made a sacrifice? One would not disparage martyrs; but Saint Lawrence on a cold gridiron, and the pilgrim who boiled his peas, are entitled to more credit for their shrewdness than their suffering. Our author, however, makes no distinction; and a natural result will be that many of his readers, knowing that in one case his praises are undeserved, will be slow to believe them just in any case. And not only are all of this particular school disinterested, but they are all among the master-intellects of the age, apparently by definition. Mr. Harrington himself is the commanding intellect of the story, perhaps because of his belief in the greatest number of heresies,--being somewhat peculiar in his religious views, believing in woman's rights, considering the marriage ceremony a silly concession to popular prejudice, giving credence to omens, active as an Abolitionist, and--to crown all--holding that Lord Bacon wrote Shakspeare's Plays! We sympathize entirely with the author's indignant protest against thinking a theory necessarily inaccurate because it contravenes the opinion of the majority. Certainly, a new thing is n
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