zens to hold any public festivals on his
birthday.
Since also at this time many parts of the City fell a prey to fire, he
formed a company of freedmen in seven divisions to render assistance on
such occasions, and appointed a knight as their leader, thinking soon
to disband them. He did not do this, however. Having ascertained by
experience that the aid they gave was most valuable and necessary, he
kept them. The night-watchmen exist to the present day, subject to
special regulations, and those in the service are selected not from the
freedmen only any longer but from on the rest of the classes as well.
They have barracks in the city and draw pay from the public treasury.
[-27-] The multitude, under the burden of the famine and the tax and the
losses sustained by fire, were ill at ease. They discussed openly many
schemes of insurrection and by night scattered pamphlets more still: this
move was said to be traceable to a certain Publius Rufus, but others were
suspected of it. Rufus could not have originated or have taken an
active part in it; therefore it was thought that others who aimed at a
revolution were making an illicit use of his name. An investigation
of the affair was resolved upon and rewards for information offered.
Information accordingly came in and the city as a result was stirred up.
This lasted till the scarcity of grain subsided, when gladiatorial games
in honor of Drusus were given by Germanicus Caesar and Tiberius Claudius
Nero, his sons. [In the course of them an elephant vanquished a
rhinoceros and a knight distinguished for his wealth fought as a
gladiator.] The people were encouraged by this honor shown to the memory
of Drusus and by Tiberius's dedication of the temple of the Dioscuri,
upon which he inscribed not only his name but also that of Drusus.
Himself he called Claudianus instead of Claudius, because of his adoption
into the family of Augustus. He continued to direct operations against
the enemy and visited the City constantly whenever opportunity offered;
this was partly on account of various kinds of business but chiefly owing
to fear that Augustus might promote somebody else during his absence.
These were the events in the City that year.
In Achaea the governor died in the middle of his term and directions were
given to his quaestor and to his assessor (whom, as I have said,[16] we
call legatus) that the latter should administer the government as far as
the isthmus, and the former
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