ertions and insinuations, prevailed over the rest of the Chiefs to
disregard every treaty, and every obligation that ought to have bound
them to the settlers of New Plymouth, and to include them also in their
savage scheme of massacre and plunder.
The argument by which he finally overcame the scruples of those Chiefs
who had allied themselves with the first emigrants, and had acquired a
regard and respect for them, was one of self-preservation. He boldly
asserted that the men of New Plymouth would never either pardon or
forget the destruction of their countrymen of Wessagussett, but would
immediately lay aside the mask of kindness and forbearance with which
they had hitherto concealed their undoubted project of acquiring the
dominion of the whole country, and gradually destroying the red men;
and would call forth all their supernatural powers, and blast them with
fire and plague, unless they were taken by surprise, and annihilated at
one fell swoop. All the superstitious fears of the ignorant natives
were thus aroused, and if there were any in the assembly who were too
well acquainted with the white men to credit all that Coubitant
asserted, they thought it either unsafe or unwise to express their
opinions any further.
Happily for the settlers, one such faithful and friendly spirit was
there to watch for their interests, and provide for their preservation.
Masasoyt had resumed all his kindly feelings towards his English
allies, since the misunderstanding occasioned by Squanto's meddling
propensities had been explained away by the trusty Hobomak. He had also
recently been visited by Edward Winslow, when he was afflicted with a
severe illness, and the Christian soldier had ministered to his relief
in a way that had excited both the wonder and the lively gratitude of
the Sagamore. When, therefore, he obeyed the summons of Coubitant to
join the general council of Chiefs, he had no intention of consenting
to any hostile measures being undertaken against his powerful and
beneficent friends. Weston's wild and disorderly crew had excited his
anger in common with that of all the other neighboring Sachems; and he
was quite willing to combine with his red brethren for their
chastisement--perhaps, even for their utter destruction: but he did not
confound the Pilgrim Fathers, who had never failed in truth and
honesty, with the deceitful and marauding vagabonds who wore white
faces, and called themselves Christian subjects of King
|