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t the Bishop, and briefly imparted the Princess Miriam's ultimatum. "It is painful to a spiritual man," replied the prelate, "to be accessory to a murder. It is also repugnant to his feelings to deny a beloved niece anything on which she has set her heart. To avoid such grievous dilemma, I judge it well that ye both ascend to heaven without further ceremony." That night the ascent of Prometheus and Elenko was witnessed by divers credible persons. The new church was consecrated shortly afterwards. It was amply stored with relics from the wardrobe of Prometheus and what remained of the eagle. The damsels of the capital regained their admirers, and those who had become enamoured of Prometheus mostly transferred their affections to the Bishop. Everybody was satisfied except the Princess Miriam, who never ceased to deplore her indulgence in giving Elenko the chance of first speech with her uncle. "If I had been five minutes beforehand with the minx!" she said. IV The heaven to which Prometheus and Elenko had ascended was situated in a sequestered valley of Laconia. A single winding path led into the glen, which was inhabited only by a few hunters and shepherds, who still observed the rites of the ancient faith; and sometimes, deeming but to show kindness to a mortal, refreshed or sheltered a forlorn and hungry Deity. Saving at the entrance the vale was walled round by steep cliffs, for the most part waving with trees, but here and there revealing the naked crag. It was traversed by a silvery stream, in its windings enclosing Prometheus's and Elenko's cottage, almost as in an island. The cot, buried in laurel and myrtle, had a garden where fig and mulberry, grape and almond, ripened in their season. A few goats browsed on the long grass, and yielded their milk to the household. Bread and wine, and flesh when needed, were easily procured from the neighbours. Beyond necessary furniture, the cottage contained little but precious scrolls, obtained by Elenko from Athens and the newly founded city of Constantine. In these, under her guidance, Prometheus read of matters that never, while he dwelt on Olympus, entered the imagination of any God. It is a chief happiness of lovers that each possesses treasures wholly their own, which they may yet make fully the possession of the other. These treasures are of divers kinds, beauty, affection, memory, hope. But never were such treasures of knowledge shared between lovers
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