t us celebrate the mystic nuptials of Wisdom and Beauty. Let the claims
of my sex to philosophic distinction be vindicated in my person."
"The question of the admission of women to share the studies and society of
men," rejoined Plotinus, "is one by no means exempt from difficulty."
"How so? I deemed it had been determined long ago in favour of Aspasia?"
"Aspasia," said Plotinus, "was a very exceptional woman."
"And am not I?"
"I hope, that is, I conceive so," said Plotinus. "But one may be an
exceptional woman without being an Aspasia."
"How so? Am I inferior to Aspasia in beauty?"
"I should hope not," said Plotinus ambiguously.
"Or in the irregularity of my deportment?"
"I should think not," said Plotinus, with more confidence.
"Then why does the Plato of our age hesitate to welcome his Diotima?"
"Because," said Plotinus, "you are not Diotima, and I am not Plato."
"I am sure I am as much like Diotima as you are like Plato," retorted the
lady. "But let us come to our own time. Do I not hear that that creature
Pannychis has obtained the freedom of the philosophers' city, and the right
to study therein?"
"She takes private lessons from Hermon, who is responsible for her."
"The very thing!" exclaimed Leaena triumphantly. "I take private lessons
from thee, and thou art responsible for me. Venus! what's that?"
The exclamation was prompted by the sudden appearance of an enormous
serpent, which, emerging from a chink in the wall, glided swiftly towards
the couch of Plotinus. He reached forward to greet it, uttering a cry of
pleasure.
"My guardian, my tutelary daemon," he exclaimed, "visible manifestation of
AEsculapius! Then I am not forsaken by the immortal gods."
"Take away the monster," cried Leaena, in violent agitation, "the nasty
thing! Plotinus, how can you? Oh, I shall faint! I shall die! Take it away,
I say. You must choose between it and me."
"Then, Madam," said Plotinus, civilly but firmly, "I choose _it_."
"Thank AEsculapius we are rid of her," he added, as Leaena vanished from
the apartment.
"I wish I knew that," said Porphyry.
And indeed after no long time a note came up from Theocles, who was sure
that Plotinus would not refuse him that privilege of instructing a female
disciple which had been already, with such manifest advantage to
philosophical research, accorded to his colleague Hermon. No objection
could well be made, especially as Plotinus did not foresee how ma
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