ys past a violent attack of fever had compelled him to keep
his room.

Thus the only person to whom Pierre could turn for comfort was Victorine
Bosquet, the old Beauceronne servant who had been promoted to the rank of
housekeeper, and who still retained a French heart after thirty years'
residence in Rome. She often spoke to the young priest of Auneau, her
native place, as if she had left it only the previous day; but on that
particular Monday even she had lost her wonted gay vivacity, and when she
heard that he meant to go down in the evening to see the ladies she
wagged her head significantly. "Ah! you won't find them very cheerful,"
said she. "My poor Benedetta is greatly worried. Her divorce suit is not
progressing at all well."

All Rome, indeed, was again talking of this affair. An extraordinary
revival of tittle-tattle had set both white and black worlds agog. And so
there was no need for reticence on Victorine's part, especially in
conversing with a compatriot. It appeared, then, that, in reply to
Advocate Morano's memoir setting forth that the marriage had not been
consummated, there had come another memoir, a terrible one, emanating
from Monsignor Palma, a doctor in theology, whom the Congregation of the
Council had selected to defend the marriage. As a first point, Monsignor
Palma flatly disputed the alleged non-consummation, questioned the
certificate put forward on Benedetta's behalf, and quoted instances
recorded in scientific text-books which showed how deceptive appearances
often were. He strongly insisted, moreover, on the narrative which Count
Prada supplied in another memoir, a narrative well calculated to inspire
doubt; and, further, he so turned and twisted the evidence of Benedetta's
own maid as to make that evidence also serve against her. Finally he
argued in a decisive way that, even supposing the marriage had not been
consummated, this could only be ascribed to the resistance of the
Countess, who had thus set at defiance one of the elementary laws of
married life, which was that a wife owed obedience to her husband.

Next had come a fourth memoir, drawn up by the reporter of the
Congregation, who analysed and discussed the three others, and
subsequently the Congregation itself had dealt with the matter, opining
in favour of the dissolution of the marriage by a majority of one
vote--such a bare majority, indeed, that Monsignor Palma, exercising his
rights, had hastened to demand further inquir