t
the Court. Madame Guyon was transferred from the Vincennes to the
Bastille, and it was believed she would remain there all her life. The
Ducs de Chevreuse and Beauvilliers lost all favour with M. de Maintenon,
and narrowly escaped losing the favour of the King. An attempt was in
fact made, which Madame de Maintenon strongly supported, to get them
disgraced; and, but for the Archbishop of Paris, this would have taken
place. But this prelate, thoroughly upright and conscientious,
counselled the King against such a step, to the great vexation of his
relations, who were the chief plotters in the conspiracy to overthrow the
two Dukes. As for M. de Cambrai's book 'Les Maxinies des Saints', it was
as little liked as ever, and underwent rather a strong criticism at this
time from M. de La Trappe, which did not do much to improve its
reputation. At the commencement of the dispute M. de Meaux had sent a
copy of 'Les Maximes des Saints' to M. de La Trappe, asking as a friend
for his opinion of the work. M. de La Trappe read it, and was much
scandalized. The more he studied it, the more this sentiment penetrated
him. At last, after having well examined the book, he sent his opinion
to M. de Meaux, believing it would be considered as private, and not be
shown to anybody. He did not measure his words, therefore, but wrote
openly, that if M. de Cambrai was right he might burn the Evangelists,
and complain of Jesus Christ, who could have come into the world only to
deceive us. The frightful force of this phrase was so terrifying, that
M. de Meaux thought it worthy of being shown to Madame de Maintenon; and
she, seeking only to crush M. de Cambrai with all the authorities
possible, would insist upon this opinion of M. de La Trappe being
printed.

It may be imagined what triumphing there was on the one side, and what
piercing cries on the other. The friends of M. de Cambrai complained
most bitterly that M. de La Trappe had mixed himself up in the matter,
and had passed such a violent and cruel sentence upon a book then under
the consideration of the Pope. M. de La Trappe on his side was much
afflicted that his letter had been published. He wrote to M. de Meaux
protesting against this breach of confidence; and said that, although he
had only expressed what he really thought, he should have been careful to
use more measured language, had he supposed his letter would have seen
the light. He said all he could to heal the wou