"I find that your husband has behaved
in this matter in a very weak and foolish manner."
Mrs. Quiverful immediately rose upon her feet, thinking it
disrespectful to remain sitting while the wife of the bishop stood.
But she was desired to sit down again, and made to do so, so that
Mrs. Proudie might stand and preach over her. It is generally
considered an offensive thing for a gentleman to keep his seat while
another is kept standing before him, and we presume the same law
holds with regard to ladies. It often is so felt, but we are inclined
to say that it never produces half the discomfort or half the feeling
of implied inferiority that is shown by a great man who desires his
visitor to be seated while he himself speaks from his legs. Such a
solecism in good breeding, when construed into English, means this:
"The accepted rules of courtesy in the world require that I should
offer you a seat; if I did not do so, you would bring a charge
against me in the world of being arrogant and ill-mannered; I will
obey the world, but, nevertheless, I will not put myself on an
equality with you. You may sit down, but I won't sit with you. Sit,
therefore, at my bidding, and I'll stand and talk at you!"
This was just what Mrs. Proudie meant to say, and Mrs. Quiverful,
though she was too anxious and too flurried thus to translate the
full meaning of the manoeuvre, did not fail to feel its effect. She
was cowed and uncomfortable, and a second time essayed to rise from
her chair.
"Pray be seated, Mrs. Quiverful, pray keep your seat. Your husband,
I say, has been most weak and most foolish. It is impossible, Mrs.
Quiverful, to help people who will not help themselves. I much fear
that I can now do nothing for you in this matter."
"Oh, Mrs. Proudie, don't say so," said the poor woman, again jumping
up.
"_Pray_ be seated, Mrs. Quiverful. I must fear that I can do
nothing further for you in this matter. Your husband has, in a most
unaccountable manner, taken upon himself to resign that which I was
empowered to offer him. As a matter of course, the bishop expects
that his clergy shall know their own minds. What he may ultimately
do--what we may finally decide on doing--I cannot now say. Knowing
the extent of your family--"
"Fourteen children, Mrs. Proudie, fourteen of them! And barely
bread--barely bread? It's hard for the children of a clergyman, it's
hard for one who has always done his duty respectably!" Not a word
fell fro
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