tic, conscientious man, and, as the
archdeacon had boasted of him, a thorough gentleman. As he will
hereafter be brought more closely to our notice, it is now only
necessary to add that he had just been presented to the vicarage of
St. Ewold by Dr. Grantly, in whose gift as archdeacon the living lay.
St. Ewold is a parish lying just without the city of Barchester. The
suburbs of the new town, indeed, are partly within its precincts, and
the pretty church and parsonage are not much above a mile distant
from the city gate.
St. Ewold is not a rich piece of preferment--it is worth some three
or four hundred a year at most, and has generally been held by a
clergyman attached to the cathedral choir. The archdeacon, however,
felt, when the living on this occasion became vacant, that it
imperatively behoved him to aid the force of his party with some
tower of strength, if any such tower could be got to occupy St.
Ewold's. He had discussed the matter with his brethren in Barchester,
not in any weak spirit as the holder of patronage to be used for his
own or his family's benefit, but as one to whom was committed a trust
on the due administration of which much of the church's welfare might
depend. He had submitted to them the name of Mr. Arabin, as though the
choice had rested with them all in conclave, and they had unanimously
admitted that, if Mr. Arabin would accept St. Ewold's, no better
choice could possibly be made.
If Mr. Arabin would accept St. Ewold's! There lay the difficulty.
Mr. Arabin was a man standing somewhat prominently before the world,
that is, before the Church of England world. He was not a rich man,
it is true, for he held no preferment but his fellowship; but he was
a man not over-anxious for riches, not married of course, and one
whose time was greatly taken up in discussing, both in print and on
platforms, the privileges and practices of the church to which he
belonged. As the archdeacon had done battle for its temporalities,
so did Mr. Arabin do battle for its spiritualities, and both had done
so conscientiously; that is, not so much each for his own benefit as
for that of others.
Holding such a position as Mr. Arabin did, there was much reason to
doubt whether he would consent to become the parson of St. Ewold's,
and Dr. Grantly had taken the trouble to go himself to Oxford on
the matter. Dr. Gwynne and Dr. Grantly together had succeeded
in persuading this eminent divine that duty required him to
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