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boarder with one of the families. There were several children, three men, and two women in this room. The tobacco was stowed about everywhere, alongside the foul bedding, and in a corner where there were scraps of food. The men, women, and children in this room worked by day and far on into the evening, and they slept and ate there. They were Bohemians, unable to speak English, except that one of the children knew enough to act as interpreter. Instead of opposing the bill I ardently championed it. It was a poorly drawn measure, and the Governor, Grover Cleveland, was at first doubtful about signing it. The Cigar-makers' Union then asked me to appear before the Governor and argue for it. I accordingly did so, acting as spokesman for the battered, undersized foreigners who represented the Union and the workers. The Governor signed the bill. Afterwards this tenement-house cigar legislation was declared invalid by the Court of Appeals in the Jacobs decision. Jacobs was one of the rare tenement-house manufacturers of cigars who occupied quite a suite of rooms, so that in his case the living conditions were altogether exceptional. What the reason was which influenced those bringing the suit to select the exceptional instead of the average worker I do not know; of course such action was precisely the action which those most interested in having the law broken down were anxious to see taken. The Court of Appeals declared the law unconstitutional, and in their decision the judges reprobated the law as an assault upon the "hallowed" influences of "home." It was this case which first waked me to a dim and partial understanding of the fact that the courts were not necessarily the best judges of what should be done to better social and industrial conditions. The judges who rendered this decision were well-meaning men. They knew nothing whatever of tenement-house conditions; they knew nothing whatever of the needs, or of the life and labor, of three-fourths of their fellow-citizens in great cities. They knew legalism, but not life. Their choice of the words "hallowed" and "home," as applicable to the revolting conditions attending the manufacture of cigars in tenement-houses, showed that they had no idea what it was that they were deciding. Imagine the "hallowed" associations of a "home" consisting of one room where two families, one of them with a boarder, live, eat, and work! This decision completely blocked tenement-house reform
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