ure; and the whole composition of the body
tending to corruption. His soul is restless, fortune uncertain, and fame
doubtful; to be brief, as a stream so are all things belonging to the
body; as a dream, or as a smoke, so are all that belong unto the soul.
Our life is a warfare, and a mere pilgrimage. Fame after life is no
better than oblivion. What is it then that will adhere and follow? Only
one thing, philosophy. And philosophy doth consist in this, for a man to
preserve that spirit which is within him, from all manner of contumelies
and injuries, and above all pains or pleasures; never to do anything
either rashly, or feignedly, or hypocritically: wholly to depend from
himself and his own proper actions: all things that happen unto him to
embrace contentedly, as coming from Him from whom he himself also came;
and above all things, with all meekness and a calm cheerfulness, to
expect death, as being nothing else but the resolution of those
elements, of which every creature is composed. And if the elements
themselves suffer nothing by this their perpetual conversion of one into
another, that dissolution, and alteration, which is so common unto all,
why should it be feared by any? Is not this according to nature? But
nothing that is according to nature can be evil, whilst I was at
Carnuntzim.

THE THIRD BOOK

I. A man must not only consider how daily his life wasteth and
decreaseth, but this also, that if he live long, he cannot be certain,
whether his understanding shall continue so able and sufficient,
for either discreet consideration, in matter of businesses; or for
contemplation: it being the thing, whereon true knowledge of things both
divine and human, doth depend. For if once he shall begin to dote,
his respiration, nutrition, his imaginative, and appetitive, and other
natural faculties, may still continue the same: he shall find no want of
them. But how to make that right use of himself that he should, how
to observe exactly in all things that which is right and just, how to
redress and rectify all wrong, or sudden apprehensions and imaginations,
and even of this particular, whether he should live any longer or no, to
consider duly; for all such things, wherein the best strength and vigour
of the mind is most requisite; his power and ability will be past and
gone. Thou must hasten therefore; not only because thou art every day
nearer unto death than other, but also because that intellective faculty
in