ne
his several notions and so make his meaning clear.

PHAEDRUS: What is the other principle, Socrates?

SOCRATES: The second principle is that of division into species
according to the natural formation, where the joint is, not breaking any
part as a bad carver might. Just as our two discourses, alike assumed,
first of all, a single form of unreason; and then, as the body which
from being one becomes double and may be divided into a left side and
right side, each having parts right and left of the same name--after
this manner the speaker proceeded to divide the parts of the left side
and did not desist until he found in them an evil or left-handed love
which he justly reviled; and the other discourse leading us to the
madness which lay on the right side, found another love, also having the
same name, but divine, which the speaker held up before us and applauded
and affirmed to be the author of the greatest benefits.

PHAEDRUS: Most true.

SOCRATES: I am myself a great lover of these processes of division and
generalization; they help me to speak and to think. And if I find any
man who is able to see 'a One and Many' in nature, him I follow, and
'walk in his footsteps as if he were a god.' And those who have this
art, I have hitherto been in the habit of calling dialecticians; but God
knows whether the name is right or not. And I should like to know what
name you would give to your or to Lysias' disciples, and whether this
may not be that famous art of rhetoric which Thrasymachus and others
teach and practise? Skilful speakers they are, and impart their skill to
any who is willing to make kings of them and to bring gifts to them.

PHAEDRUS: Yes, they are royal men; but their art is not the same
with the art of those whom you call, and rightly, in my opinion,
dialecticians:--Still we are in the dark about rhetoric.

SOCRATES: What do you mean? The remains of it, if there be anything
remaining which can be brought under rules of art, must be a fine thing;
and, at any rate, is not to be despised by you and me. But how much is
left?

PHAEDRUS: There is a great deal surely to be found in books of rhetoric?

SOCRATES: Yes; thank you for reminding me:--There is the exordium,
showing how the speech should begin, if I remember rightly; that is what
you mean--the niceties of the art?

PHAEDRUS: Yes.

SOCRATES: Then follows the statement of facts, and upon that witnesses;
thirdly, proofs; fourthly, probabilities are to