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The Project Gutenberg eBook, Old-Fashioned Fairy Tales, by Juliana Horatia Gatty Ewing This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Old-Fashioned Fairy Tales Author: Juliana Horatia Gatty Ewing Release Date: April 9, 2005 [eBook #15592] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK OLD-FASHIONED FAIRY TALES*** E-text prepared by Juliet Sutherland, Jennifer Goslee, and the Project Gutenberg Online Distributed Proofreading Team OLD-FASHIONED FAIRY TALES by JULIANA HORATIA EWING. London: Society for Promoting Christian Knowledge, Northumberland Avenue, W.C. New York: E. & J.B. Young & Co. [Published under the direction of the General Literature Committee.] DEDICATED TO MY DEAR SISTER, UNDINE MARCIA GATTY. J.H.E. "Know'st thou not the little path That winds about the Ferny brae, That is the road to bonnie Elfland, Where thou and I this night maun gae." _Thomas the Rhymer_. PREFACE. As the title of this story-book may possibly suggest that the tales are old fairy tales told afresh, it seems well to explain that this is not so. Except for the use of common "properties" of Fairy Drama, and a scrupulous endeavour to conform to tradition in local colour and detail, the stories are all new. They have appeared at intervals during some years past in "AUNT JUDY'S MAGAZINE FOR YOUNG PEOPLE," and were written in conformity to certain theories respecting stories of this kind, with only two of which shall the kindly reader of prefaces be troubled. First, that there are ideas and types, occurring in the myths of all countries, which are common properties, to use which does not lay the teller of fairy tales open to the charge of plagiarism. Such as the idea of the weak outwitting the strong; the failure of man to choose wisely when he may have his wish; or the desire of sprites to exchange their careless and unfettered existence for the pains and penalties of humanity, if they may thereby share in the hopes of the human soul. Secondly, that in these household stories (the models for which were originally oral tradition) the thing most to be avoi
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