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bar his passage into Hellas--should Hellas ever be his goal. (26) At the moment of his return to Thessaly he had reached the zenith of his greatness. He was the lawfully constituted Prince (27) of Thessaly, and he had under him a large mercenary force of infantry and cavalry, and all in the highest perfection of training. For this twofold reason he might claim the title great. But he was still greater as the head of a vast alliance. Those who were prepared to fight his battles were numerous, and he might still count upon the help of many more eager to do so; but I call Jason greatest among his contemporaries, because not one among them could afford to look down upon him. (28) (24) An ancient town in Phocis (see Hom. "Il." ii. 521) on the road leading from Orchomenus to Opus, and commanding a pass from Locris into Phocis and Boeotia. See Herod. viii. 28; Paus. ix. 35, S. 5; Strab. ix. 424; "Dict. of Geog." s.v. (25) Or, "Heracleia Trachinia," a fortress city founded (as a colony) by the Lacedaemonians in B.C. 426, to command the approach to Thermopylae from Thessaly, and to protect the Trachinians and the neighbouring Dorians from the Oetean mountaineers. See "Dict. of Geog." "Trachis"; Thuc. iii. 92, 93, v. 51, 52; Diod. xii. 59. (26) B.C. 370. The following sections 28-37 form an episode concerning Thessalian affairs between B.C. 370 and B.C. 359. (27) Lit. "Tagos." (28) For a similar verbal climax see below, VI. v. 47. B.C. 370. The Pythian games were now approaching, and an order went round the cities from Jason to make preparation for the solemn sacrifice of oxen, sheep and goats, and swine. It was reported that although the requisitions upon the several cities were moderate, the number of beeves did not fall short of a thousand, while the rest of the sacrificial beasts exceeded ten times that number. He issued a proclamation also to this effect: a golden wreath of victory should be given to whichever city could produce the best-bred bull to head the procession in honour of the god. And lastly there was an order issued to all the Thessalians to be ready for a campaign at the date of the Pythian games. His intention, as people said, was to act as manager of the solemn assembly and games in person. What the thought was that passed through his mind with reference to the sacred money, remains to this day uncertain; only, a tale is rife to the effect that in answer to the i
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