FREE BOOKS

Author's List




PREV.   NEXT  
|<   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80  
81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   >>   >|  
t (_Zeitgeist_) in thyself and others, till the good soul first given thee was seered into grim rage, and thou hadst nothing for it but to leave in me an indignant appeal to the Future, and living speaking Protest against the Devil, as that same Spirit not of the Time only, but of Time itself, is well named! Which Appeal and Protest, may I now modestly add, was not perhaps quite lost in air. "For indeed, as Walter Shandy often insisted, there is much, nay almost all, in Names. The Name is the earliest Garment you wrap round the earth-visiting ME; to which it thenceforth cleaves, more tenaciously (for there are Names that have lasted nigh thirty centuries) than the very skin. And now from without, what mystic influences does it not send inwards, even to the centre; especially in those plastic first-times, when the whole soul is yet infantine, soft, and the invisible seedgrain will grow to be an all overshadowing tree! Names? Could I unfold the influence of Names, which are the most important of all Clothings, I were a second greater Trismegistus. Not only all common Speech, but Science, Poetry itself is no other, if thou consider it, than a right _Naming_. Adam's first task was giving names to natural Appearances: what is ours still but a continuation of the same; be the Appearances exotic-vegetable, organic, mechanic, stars, or starry movements (as in Science); or (as in Poetry) passions, virtues, calamities, God-attributes, Gods?--In a very plain sense the Proverb says, _Call one a thief, and he will steal_; in an almost similar sense may we not perhaps say, _Call one Diogenes Teufelsdrockh, and he will open the Philosophy of Clothes_?" "Meanwhile the incipient Diogenes, like others, all ignorant of his Why, his How or Whereabout, was opening his eyes to the kind Light; sprawling out his ten fingers and toes; listening, tasting, feeling; in a word, by all his Five Senses, still more by his Sixth Sense of Hunger, and a whole infinitude of inward, spiritual, half-awakened Senses, endeavoring daily to acquire for himself some knowledge of this strange Universe where he had arrived, be his task therein what it might. Infinite was his progress; thus in some fifteen months, he could perform the miracle of--Speech! To breed a fresh Soul, is it not like brooding a fresh (celestial) Egg; wherein as yet all is formless, powerless; yet by degrees organic elements and fibres shoot through the watery albumen; and out of vague
PREV.   NEXT  
|<   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80  
81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   >>   >|  



Top keywords:
Senses
 

Diogenes

 

organic

 
Poetry
 

Protest

 

Science

 
Speech
 

Appearances

 

incipient

 
ignorant

Whereabout

 

opening

 

Clothes

 
Meanwhile
 
Philosophy
 

calamities

 

virtues

 

attributes

 
passions
 

movements


vegetable

 

mechanic

 

starry

 

similar

 

Teufelsdrockh

 

continuation

 

Proverb

 

exotic

 

miracle

 

perform


months

 

Infinite

 
progress
 

fifteen

 

brooding

 
celestial
 

watery

 

albumen

 

fibres

 

elements


formless

 

powerless

 
degrees
 

arrived

 

Hunger

 
feeling
 

tasting

 
sprawling
 
fingers
 
listening