eve in him, then, is to believe that not
only have the dead the power to make themselves visible after there is
nothing left of them, but that the same power inheres in textile
fabrics. Supposing the products of the loom to have this ability,
what object would they have in exercising it? And why does not the
apparition of a suit of clothes sometimes walk abroad without a ghost
in it? These be riddles of significance. They reach away down and
get a convulsive grip on the very tap-root of this flourishing faith.

GHOUL, n. A demon addicted to the reprehensible habit of devouring
the dead. The existence of ghouls has been disputed by that class of
controversialists who are more concerned to deprive the world of
comforting beliefs than to give it anything good in their place. In
1640 Father Secchi saw one in a cemetery near Florence and frightened
it away with the sign of the cross. He describes it as gifted with
many heads an an uncommon allowance of limbs, and he saw it in more
than one place at a time. The good man was coming away from dinner at
the time and explains that if he had not been "heavy with eating" he
would have seized the demon at all hazards. Atholston relates that a
ghoul was caught by some sturdy peasants in a churchyard at Sudbury
and ducked in a horsepond. (He appears to think that so distinguished
a criminal should have been ducked in a tank of rosewater.) The water
turned at once to blood "and so contynues unto ys daye." The pond has
since been bled with a ditch. As late as the beginning of the
fourteenth century a ghoul was cornered in the crypt of the cathedral
at Amiens and the whole population surrounded the place. Twenty armed
men with a priest at their head, bearing a crucifix, entered and
captured the ghoul, which, thinking to escape by the stratagem, had
transformed itself to the semblance of a well known citizen, but was
nevertheless hanged, drawn and quartered in the midst of hideous
popular orgies. The citizen whose shape the demon had assumed was so
affected by the sinister occurrence that he never again showed himself
in Amiens and his fate remains a mystery.

GLUTTON, n. A person who escapes the evils of moderation by
committing dyspepsia.

GNOME, n. In North-European mythology, a dwarfish imp inhabiting the
interior parts of the earth and having special custody of mineral
treasures. Bjorsen, who died in 1765, says gnomes were common enough
in the southern parts of